Habakkuk

THE BOOK OF

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INTRODUCTION

HABAKKUK, from a Hebrew root meaning to "embrace," denoting a

"favorite" (namely, of God) and a "struggler" (for his country's good).

Some ancient authors represent him as belonging to the tribe of Levi;

others [PSEUDO

EPIPHANIUS], to that of Simeon. The inscription to Bel

and the dragon in the Septuagint asserts the former; and

Hab 3:19

perhaps favors this. EUSEBIUS [Ecclesiastical

History, 7.29] states that in his time Habakkuk's tomb was shown at

Celia in Palestine.

The time seems to have been about 610 B.C. For the

Chaldeans attacked Jerusalem in the ninth month of the fifth year of

Jehoiakim, 605 B.C.

(2Ki 24:1;

2Ch 36:6;

Jer 46:2; 36:9).

And Habakkuk

(Hab 1:5, 6,

&c.) speaks of the Chaldeans as about to invade Judah, but not as

having actually done so. In the second chapter he proceeds to comfort

his people by foretelling the humiliation of their conquerors, and that

the vision will soon have its fulfilment. In the third chapter the

prophet in a sublime ode celebrates the deliverances wrought by Jehovah

for His people in times past, as the ground of assurance,

notwithstanding all their existing calamities, that He will deliver

them again.

Hab 3:16

shows that the invader is still coming, and not yet arrived; so that

the whole refers to the invasion in Jehoiakim's times, not those under

Jehoiachin and Zedekiah. The Apocryphal appendix to Daniel states that

he lived to see the Babylonian exile (588 B.C.),

which accords with his prophesying early in Jehoiakim's reign, about

610 B.C.

The position of the book immediately after Nahum is appropriate; as

Nahum treated of the judgments of the Lord on Assyria, for its violence

against Israel, so Habakkuk, those inflicted by, and on, the Chaldeans

for the same reason.

The style is poetical and sublime. The parallelisms are generally

regular. Borrowed ideas occur (compare

Hab 3:19,

with Ps 18:33;

Hab 2:6,

with Isa 14:4;

Hab 2:14,

with Isa 11:9).

The ancient catalogues imply that his book is part of the canon of

Scripture. In the New Testament,

Ro 1:17

quotes Hab 2:4

(though not naming him); compare also

Ga 3:11;

Heb 10:38.

Ac 13:40, 41

quotes Hab 1:5.

One or two Hebrew words peculiar to Habakkuk occur

(Hab 1:9; 2:6, 16).