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Eze 42:1-20.
CHAMBERS OF THE
PRIESTS:
MEASUREMENTS OF THE
TEMPLE.
2. Before the length of an hundred cubits--that is, before "the
separate place," which was that length
(Eze 41:13).
He had before spoken of chambers for the officiating priests on the
north and south gates of the inner court
(Eze 40:44-46).
He now returns to take a more exact view of them.
5. shorter--that is, the building became narrower as it rose in
height. The chambers were many: so "in My Father's house are many
mansions"
(Joh 14:2);
and besides these there was much "room" still left (compare
Lu 14:22).
The chambers, though private, were near the temple. Prayer in our
chambers is to prepare us for public devotions, and to help us in
improving them.
16. five hundred reeds--the Septuagint substitutes
"cubits" for "reeds," to escape the immense compass assigned to the
whole, namely, a square of five hundred rods or three thousand cubits
(two feet each;
Eze 40:5),
in all a square of one and one-seventh miles, that is, more than all
ancient Jerusalem; also, there is much space thus left unappropriated.
FAIRBAIRN rightly supports English Version,
which agrees with the Hebrew. The vast extent is another feature
marking the ideal character of the temple. It symbolizes the great
enlargement of the kingdom of God, when Jehovah-Messiah shall reign at
Jerusalem, and from thence to the ends of the earth
(Isa 2:2-4;
Jer 3:17;
Ro 11:12, 15).
20. wall . . . separation between . . . sanctuary and . . . profane--No
longer shall the wall of partition be to separate the Jew and the
Gentile
(Eph 2:14),
but to separate the sacred from the profane. The lowness of it renders
it unfit for the purpose of defense (the object of the wall,
Re 21:12).
But its square form (as in the city,
Re 21:16)
is the emblem of the kingdom that cannot be shaken
(Heb 12:28),
resting on prophets and apostles, Jesus Christ being the chief
corner-stone.