Song of Solomon 7

So 7:1-13.

1. thy feet--rather, "thy goings"

(Ps 17:5).

Evident allusion to

Isa 52:7:

"How beautiful . . . are the feet of him

. . . that publisheth peace" (Shulamite,

So 6:13).

shoes--Sandals are richly jewelled in the East

(Lu 15:22;

Eph 6:15).

She is evidently "on the mountains," whither she was wafted

(So 6:12),

above the daughters of Jerusalem, who therefore portray her

feet first.

daughter--of God the Father, with whom Jesus Christ is one

(Mt 5:9),

"children of (the) God" (of peace), equivalent to Shulamite

(Ps 45:10-15;

2Co 6:18),

as well as bride of Jesus Christ.

prince's--therefore princely herself, freely giving the word of life

to others, not sparing her "feet," as in

So 5:3;

Ex 12:11.

To act on the offensive is defensive to ourselves.

joints--rather, "the rounding"; the full graceful curve of the

hips in the female figure; like the rounding of a

necklace (as the Hebrew for "jewels" means). Compare with

the English Version,

Eph 4:13-16;

Col 2:19.

Or, applying it to the girdle binding together the robes round the hips

(Eph 6:14).

cunning workman--

(Ps 139:14-16;

Eph 2:10, 22; 5:29, 30, 32).

2. navel--rather, "girdle-clasp," called from the part of the person

underneath. The "shoes"

(So 7:1)

prove that dress is throughout presupposed on all parts where it

is usually worn. She is "a bride adorned for her husband"; the

"uncomely parts," being most adorned

(1Co 12:23).

The girdle-clasp was adorned with red rubies resembling the "round

goblet" (crater or mixer) of spice-mixed wine (not "liquor,"

So 8:2;

Isa 5:22).

The wine of the "New Testament in His blood"

(Lu 22:20).

The spiritual exhilaration by it was mistaken for that caused by new

wine

(Ac 2:13-17;

Eph 5:18).

belly--that is, the vesture on it. As in

Ps 45:13, 14,

gold and needlework compose the bride's attire, so golden-colored

"wheat" and white "lilies" here. The ripe grain, in token of harvest

joy, used to be decorated with lilies; so the accumulated spiritual

food

(Joh 6:35; 12:24),

free from chaff, not fenced with thorns, but made attractive by lilies

("believers,"

So 2:2;

Ac 2:46, 47; 5:13, 14,

in common partaking of it). Associated with the exhilarating wine cup

(Zec 9:17),

as here.

3. The daughters of Jerusalem describe her in the same terms as

Jesus Christ in

So 4:5.

The testimonies of heaven and earth coincide.

twins--faith and love.

4. tower of ivory--In

So 4:4,

Jesus Christ saith, "a tower of David builded for an armory." Strength

and conquest are the main thought in His description; here, beauty and

polished whiteness; contrast

So 1:5.

fishpools--seen by BURCKHARDT, clear

(Re 22:1),

deep, quiet, and full

(1Co 2:10, 15).

Heshbon--east of Jordan, residence of the Amorite king, Sihon

(Nu 21:25,

&c.), afterwards held by Gad.

Bath-rabbim--"daughter of a multitude"; a crowded thoroughfare. Her

eyes

(So 4:1)

are called by Jesus Christ, "doves' eyes," waiting on Him. But here,

looked on by the daughters or Jerusalem, they are compared to a placid

lake. She is calm even amidst the crowd

(Pr 8:2;

Joh 16:33).

nose--or, face.

tower of Lebanon--a border-fortress, watching the hostile Damascus.

Towards Jesus Christ her face was full of holy shame

(see on

So 4:1;

So 4:3);

towards spiritual foes, like a watchtower

(Hab 2:1;

Mr 13:37;

Ac 4:13),

elevated, so that she looks not up from earth to heaven, but down from

heaven to earth. If we retain "nose," discernment of spiritual

fragrance is meant.

5. upon thee--the headdress "upon" her.

Carmel--signifying a well-cultivated field

(Isa 35:2).

In

So 5:15

He is compared to majestic Lebanon; she here, to fruitful

Carmel. Her headdress, or crown

(2Ti 4:8;

1Pe 5:4).

Also the souls won by her

(1Th 2:19, 20),

a token of her fruitfulness.

purple--royalty

(Re 1:6).

As applied to hair, it expresses the glossy splendor of black hair

(literally, "pendulous hair") so much admired in the East

(So 4:1).

While the King compares her hair to the flowering hair of goats (the

token of her subjection), the daughters of Jerusalem compare it

to royal purple.

galleries--(so

So 1:17,

Margin;

Re 21:3).

But MAURER translates here, "flowing ringlets";

with these, as with "thongs" (so LEE, from the

Arabic translates it) "the King is held" bound

(So 6:5;

Pr 6:25).

Her purple crowns of martyrdom especially captivated the King,

appearing from His galleries

(Ac 7:55, 56).

As Samson's strength was in his locks

(Jud 16:17).

Here first the daughters see the King themselves.

6. Nearer advance of the daughters to the Church

(Ac 2:47; 5:13,

end). Love to her is the first token of love to Him

(1Jo 5:1,

end).

delights--fascinating charms to them and to the King

(So 7:5;

Isa 62:4,

Hephzi-bah). Hereafter, too

(Zep 3:17;

Mal 3:12;

Re 21:9).

7. palm tree--

(Ps 92:12).

The sure sign of water near

(Ex 15:27;

Joh 7:38).

clusters--not of dates, as MOODY STUART thinks. The parallelism

(So 7:8),

"clusters of the vine," shows it is here clusters of grapes. Vines were

often trained (termed "wedded") on other trees.

8. The daughters are no longer content to admire, but resolve to lay

hold of her fruits, high though these be. The palm stem is bare for a

great height, and has its crown of fruit-laden boughs at the summit. It

is the symbol of triumphant joy

(Joh 12:13);

so hereafter

(Re 7:9).

breasts--

(Isa 66:11).

the vine--Jesus Christ

(Ho 14:7,

end;

Joh 15:1).

nose--that is, breath; the Holy Ghost breathed into her nostrils by Him, whose "mouth is most sweet"

(So 5:16).

apples--citrons, off the tree to which He is likened

(So 2:3).

9. roof of thy mouth--thy voice

(Pr 15:23).

best wine--the new wine of the gospel kingdom

(Mr 14:25),

poured out at Pentecost

(Ac 2:4, 13, 17).

for my beloved--

(So 4:10).

Here first the daughters call Him theirs, and become one with the

bride. The steps successively are

(So 1:5)

where they misjudge her

(So 3:11);

So 5:8,

where the possibility of their finding Him, before she regained Him, is

expressed;

So 5:9

(So 6:1; 7:6, 9;

Joh 4:42).

causing . . . asleep to speak--

(Isa 35:6;

Mr 5:19, 20;

Ac 2:47;

Eph 5:14).

Jesus Christ's first miracle turned water into "good wine kept until

now"

(Joh 2:10);

just as the Gospel revives those asleep and dying under the law

(Pr 31:6;

Ro 7:9, 10, 24, 25; 8:1).

10. Words of the daughters of Jerusalem and the bride, now united

into one

(Ac 4:32).

They are mentioned again distinctly

(So 8:4),

as fresh converts were being added from among enquirers, and these

needed to be charged not to grieve the Spirit.

his desire is toward me--strong assurance. He so desires us, as to

give us sense of His desire toward us

(Ps 139:17, 18;

Lu 22:15;

Ga 2:20;

1Jo 4:16).

11. field--the country. "The tender grape (MAURER translates, flowers) and vines" occurred before

(So 2:13).

But here she prepares for Him

all kinds of fruit old and new; also, she anticipates, in going forth to

seek them, communion with Him in "loves." "Early" implies immediate

earnestness. "The villages" imply distance from Jerusalem. At Stephen's

death the disciples were scattered from it through Judea and Samaria,

preaching the word

(Ac 8:4-25).

Jesus Christ was with them, confirming the word with miracles. They

gathered the old fruits, of which Jesus Christ had sown the seed

(Joh 4:39-42),

as well as new fruits.

lodge--forsaking home for Jesus Christ's sake

(Mt 19:29).

12.

(Mr 1:35;

Joh 9:4;

Ga 6:10).

Assurance fosters diligence, not indolence.

13. mandrakes--Hebrew, dudaim, from a root meaning "to love";

love apples, supposed to exhilarate the spirits and excite love. Only

here and

Ge 30:14-16.

Atropa mandragora of LINNÆUS; its

leaves like lettuce, but dark green, flowers purple, root forked, fruit

of the size of an apple, ruddy and sweet-smelling, gathered in wheat

harvest, that is, in May (Mariti, ii. 195).

gates--the entrance to the kiosk or summer house. Love "lays up" the

best of everything for the person beloved

(1Co 10:31;

Php 3:8;

1Pe 4:11),

thereby really, though unconsciously, laying up for itself

(1Ti 6:18, 19).