Zechariah 8

Zec 8:1-23.

CONTINUATION OF THE

SUBJECT IN THE

SEVENTH

CHAPTER.

After urging them to obedience by the fate of their fathers, he

urges them to it by promises of coming prosperity.

2. jealous for Zion--

(Zec 1:14).

with great fury--against her oppressors.

3. I am returned--that is, I am determined to return. My decree to that

effect is gone forth.

Jerusalem . . . city of truth--that is, faithful to her God, who is the

God of truth

(Isa 1:21, 26;

Joh 17:17).

Never yet fully fulfilled, therefore still to be so.

the mountain of the Lord--

(Isa 2:2, 3).

holy mountain--

(Jer 31:23).

4. So tranquil and prosperous shall the nation be that wars shall no

longer prematurely cut off the people: men and women shall reach

advanced ages. The promise of long life was esteemed one of the greatest

blessings in the Jewish theocracy with its temporal rewards of obedience

(Ex 20:12;

De 4:40).

Hence this is a leading feature in millennial blessedness

(Isa 65:20, 22).

for very age--literally, "for multitude of days."

5. boys and girls playing--implying security and a numerous progeny,

accounted a leading blessing among the Jews. Contrast

Jer 6:11; 9:21.

6. However impossible these things just promised by Me seem to you,

they are not so with God. The "remnant" that had returned from the

captivity, beholding the city desolate and the walls and houses in

ruins, could hardly believe what God promised. The expression "remnant"

glances at their ingratitude in rating so low God's power, though they

had experienced it so "marvellously" displayed in their restoration. A

great source of unbelief is, men "limit" God's power by their own

(Ps 78:19, 20, 41).

these days--"of small things"

(Zec 4:10),

when such great things promised seemed incredible.

MAURER,

after

JEROME,

translates, "in those days"; that is, if the thing which I

promised to do in those days, seems "marvellous," &c.

7. save my people from . . . east . . .

west--that is, from every region (compare

Ps 50:1;

the "West" is literally, "the going down of the sun") to which they are

scattered; they are now found especially in countries west of

Jerusalem. The dispersion under Nebuchadnezzar was only to the east,

namely, to Babylonia. The restoration, including a spiritual return to

God

(Zec 8:8),

here foretold, must therefore be still future

(Isa 11:11, 12; 43:5, 6;

Eze 37:21;

Am 9:14, 15;

also

Zec 13:9;

Jer 30:22; 31:1, 33).

8. in truth--in good faith, both on their side and Mine: God being

faithful to His everlasting covenant and enabling them by His Spirit to

be faithful to Him.

9-13. All adversities formerly attended them when neglecting to build

the temple: but now God promises all blessings, as an encouragement to

energy in the work.

hands . . . strong--be of courageous mind

(2Sa 16:21),

not merely in building, but in general, as having such bright prospects

(Zec 8:13,

&c.).

these days--the time that had elapsed between the prophet's having

spoken "these words" and the time

(Zec 8:10;

compare

Hag 2:15-19)

when they set about in earnest restoring the temple.

the prophets--Haggai and Zechariah himself

(Ezr 5:1, 2).

The same prophets who promised prosperity at the foundation of the

temple, now promised still greater blessings hereafter.

10. before these days--before the time in which ye again proceeded

with the building of the temple

(Zec 8:9),

namely, at the time that the temple lay neglected.

no hire for man . . . beast--that is, no produce of the field to repay

the labor of man and beast on it

(Hag 1:6, 9, 10; 2:16).

neither . . . peace to him that went out or came in--

(2Ch 15:5).

No one could in safety do his business at home or abroad, in the city or

in the country, whether going or returning.

because of the affliction--so sorely pressed were they by the foe

outside. MAURER translates, "Because of the foe"

(Ezr 4:1).

every one against . . . neighbour--There was internal discord, as well

as foes from without.

11. "But now that the temple has been built, I will not do as I had

formerly done to those who returned from Babylon"

[JEROME]. Henceforth

I will bless you.

12. seed . . . prosperous--that is, shall not fair to yield abundantly

(Ho 2:21, 22;

Hag 2:19).

Contrast with this verse

Hag 1:6, 9-11; 2:16.

dew--especially beneficial in hot countries where rain is rare.

13. a curse--As the heathen have made you another name for "a curse,"

wishing to their foes as bad a lot as yours

(Jer 24:9; 29:18);

so your name shall be a formula of blessing, so that men shall say to

their friend, May thy lot be as happy as that of Judah

(Ge 48:20).

Including also the idea of the Jews being a source of blessing to the

Gentile nations

(Mic 5:7;

Zep 3:20).

The distinct mention of "Judah" and "Israel" proves that the prophecy

has not yet had its full accomplishment, as Israel (the ten

tribes) has never yet been restored, though individuals of

Israel returned with Judah.

14. I thought--I determined.

you--that is, your fathers, with whom ye are one; the Jewish Church

of all ages being regarded as an organic whole (compare

Hag 2:5;

Mt 23:31, 32).

repented not--I changed not My purpose, because they changed not their

mind

(2Ch 36:16).

With the froward God shows Himself froward

(Ps 18:26).

If the threatened punishment has been so unchangeably inflicted, much

more will God surely give the promised blessing, which is so much more

consonant to His nature

(Jer 31:28).

16, 17. The promised blessings are connected with obedience. God's

covenanted grace will lead those truly blessed by it to holiness, not

licentiousness.

truth to . . . neighbour--not that the truth should

not be spoken to foreigners too; but He makes it an aggravation of

their sin, that they spared not even their brethren. Besides, and above

all outward ordinances

(Zec 7:3),

God requires truth and justice.

judgment of . . . peace--Equitable decisions tend to allay feuds and

produce peace.

gates--the place where courts of judicature in the East were held.

17. all these . . . I hate--therefore ye too ought to hate them.

Religion consists in conformity to God's nature, that we should love

what God loves and hate what God hates.

18, 19. The prophet answers the query

(Zec 7:3)

as to the fast in the fifth month, by a reply applying to all their

fasts: these are to be turned into days of rejoicing. So Jesus replied

to His disciples when similarly consulting Him as to why fasting was

not imposed by Him, as it was by John the Baptist. When the Sun of

righteousness shines, tears are dried up

(Mt 9:15).

So hereafter

(Isa 35:10).

19. fast of . . . fourth month--On the fourth month of

the eleventh year of Zedekiah's reign, on the ninth day, Jerusalem was

taken

(Jer 39:2; 52:6, 7).

It was therefore made a fast day.

fifth . . . seventh--(See on

Zec 7:3;

Zec 7:5).

tenth--On the tenth month and tenth day, in the ninth year of Zedekiah,

the siege began

(Jer 52:4).

therefore love the truth--or, "only love." English Version is

better. God's blessing covenanted to Israel is not made to depend on

Israel's goodness: but Israel's goodness should follow as the

consequence of God's gracious promises

(Zec 8:16, 17;

Zec 7:9, 10).

God will bless, but not those who harden themselves in sin.

20.

(Isa 2:3;

Mic 4:2).

Thus saith the Lord of hosts--a preface needed to assure the Jews, now

disheartened by the perils surrounding them, and by the humble aspect of

the temple. "Unlikely as what follows may seem to you,

Jehovah of hosts, boundless in resources, saith it, therefore it

shall be so." Just before Christ's coming, a feeling grew up among the

heathen of the unsatisfactoriness of their systems of religion and

philosophy; this disposed them favorably towards the religion of the

Jew, so that proselytes embraced the worship of Jehovah from various

parts of Asia; these again were predisposed to embrace Christianity when

it was preached to them

(Ac 2:9-12, 41).

But the full accomplishment of the conversion of the Gentiles foretold

here is reserved till "Jerusalem"

(Zec 8:22)

becomes the center of Christianized Jewry

(Ro 11:12, 15).

21. Let us . . . I--manifesting zeal and love: converted themselves,

they seek the conversion of others

(So 1:4).

To exhortation in general ("Let us go"), they add

individual example ("I will go"). Or, the change from

plural to singular implies that the general

consent in religious earnestness leads each individual to decide

for God.

go speedily--literally, "go, going"; implying intense earnestness.

pray--Hebrew, "entreat the face"

(Zec 7:2);

entreat His favor and grace.

22. many . . . strong nations . . . in Jerusalem--In contrast to the

few and weak Jews now building the temple and city, then such shall be

their influence that many and strong nations shall come to worship

Jehovah their God in Jerusalem

(Isa 60:3; 66:23).

23. ten--a definite number for an indefinite. So in

Le 22:26;

Nu 14:22.

of all languages of the nations--that is, of nations of all languages

(compare

Isa 66:18;

Re 7:9).

take hold of the skirt--a gesture of suppliant entreaty as to a

superior. Compare

Isa 3:6; 4:1,

on a different occasion. The Gentiles shall eagerly seek to share the

religious privileges of the Jew. The skirt with a fringe and blue

ribbon upon it

(Nu 15:38;

De 22:12)

was a distinguishing badge of a Jew.

God is with you--the effect produced on unbelievers in entering

the assemblies of the Church

(1Co 14:25).

But primarily, that produced on the nations in witnessing the

deliverance of the Jews by Cyrus. Finally, that to be produced on the

nations by the future grand interposition of Messiah in behalf of His

people.