2 Kings 2

2Ki 2:1-10.

ELIJAH

DIVINES

JORDAN.

1-7. when the Lord would take up Elijah--A revelation of this event had

been made to the prophet; but, unknown to him, it had also been

revealed to his disciples, and to Elisha in particular, who kept

constantly beside him.

Gilgal--This Gilgal (Jiljil) was near Ebal and Gerizim; a school of the

prophets was established there. At Beth-el there was also a school of the

prophets, which Elijah had founded, notwithstanding that place was the

headquarters of the calf-worship; and at Jericho there was another

[2Ki 2:4].

In travelling to these places, which he had done through the impulse of

the Spirit

(2Ki 2:2, 4-6),

Elijah wished to pay a farewell visit to these several institutions,

which lay on his way to the place of ascension and, at the same time,

from a feeling of humility and modesty, to be in solitude, where there

would be no eye-witnesses of his glorification. All his efforts,

however, to prevail on his attendant to remain behind, were fruitless.

Elisha knew that the time was at hand, and at every place the sons of

the prophets spoke to him of the approaching removal of his master.

Their last stage was at the Jordan. They were followed at a distance by

fifty scholars of the prophets, from Jericho, who were desirous, in

honor of the great occasion, to witness the miraculous translation of

the prophet. The revelation of this striking event to so many was a

necessary part of the dispensation; for it was designed to be under the

law, like that of Enoch in the patriarchal age, a visible proof of

another state, and a type of the resurrection of Christ.

3. take away thy master from they head--an allusion to the custom of

scholars sitting at the feet of their master, the latter being over

their heads

(Ac 22:3).

8. Elijah took his mantle, and wrapped it together, and smote the

waters--Like the rod of Moses, it had the divinely operating power

of the Spirit.

9. Elijah said unto Elisha, Ask what I shall do for thee--trusting

either that it would be in his power to bequeath it, or that God, at

his entreaty, would grant it.

let a double portion of thy spirit be upon me--This request was not,

as is commonly supposed, for the power of working miracles exceeding

the magnitude and number of his master's, nor does it mean a higher

endowment of the prophetic spirit; for Elisha was neither superior to,

nor perhaps equally great with, his predecessor. But the phrase, "a

double portion," was applied to the first-born

[De 21:17],

and therefore Elisha's request was, simply, to be heir to the prophetic

office and gifts of his master.

10. Thou hast asked a hard thing--an extraordinary blessing which

I cannot, and God only, can give. Nevertheless he, doubtless by the

secret directions of the Spirit, proposed to Elisha a sign, the

observation of which would keep him in the attitude of an anxious

waiter, as well as suppliant for the favor.

2Ki 2:11-18.

HE

IS

TAKEN

UP TO

HEAVEN IN A

CHARIOT OF

FIRE.

11. behold, there appeared a chariot of fire, and horses of fire--some

bright effulgence, which, in the eyes of the spectators, resembled

those objects.

went up by a whirlwind--a tempest or storm wind accompanied with vivid

flashes of fire, figuratively used for the divine judgments

(Isa 29:6).

12. Elisha saw it, and he cried, My father--that is, spiritual father,

as the pupils of the prophets are called their sons.

the chariot of Israel, and the horseman thereof--that is, that as

earthly kingdoms are dependent for their defense and glory upon warlike

preparations, there a single prophet had done more for the preservation

and prosperity of Israel than all her chariots and horsemen.

took hold of his own clothes and rent them--in token of his grief for

his loss.

13. He took up also the mantle of Elijah--The transference of this

prophetic cloak was, to himself, a pledge of his being appointed

successor, and it was an outward token to others of the spirit of Elijah

resting upon him.

14-18. smote the waters--The waving of the mantle on the river, and the

miraculous division of the waters consequent upon it, was an evidence

that the Lord God of Elijah was with him, and as this miracle was

witnessed by the scholars of the prophets from Jericho, they forthwith

recognized the pre-eminence of Elisha, as now the prophet of Israel.

16-18. fifty strong men, let them go, we pray thee, and seek thy

master--Though the young prophets from Jericho had seen Elijah's

miraculous passage of the Jordan, they had not witnessed the ascension.

They imagined that he might have been cast by the whirlwind on some

mountain or valley; or, if he had actually been admitted into heaven,

they expected that his body would still be remaining somewhere on

earth. In compliance with their importunity, he gave them permission,

but told them what the result would be.

2Ki 2:19-25.

ELISHA

HEALS THE

WATERS.

20. Bring me a new cruse, and put salt therein--The noxious qualities

of the water could not be corrected by the infusion of salt--for,

supposing the salt was possessed of such a property, a whole spring

could not be purified by a dishful for a day, much less in all future

time. The pouring in of the salt was a symbolic act with which Elisha

accompanied the word of the Lord, by which the spring was healed

[KEIL].

23, 24. there came forth little children out of the city--that is,

the idolatrous, or infidel young men of the place, who affecting to

disbelieve the report of his master's translation, sarcastically urged

him to follow in the glorious career.

bald head--an epithet of contempt in the East, applied to a person

even with a bushy head of hair. The appalling judgment that befell them

was God's interference to uphold his newly invested prophet.