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2Sa 11:1.
JOAB
BESIEGES
RABBAH.
1. at the time when kings go forth to battle--The return of spring was
the usual time of commencing military operations. This expedition took
place the year following the war against the Syrians; and it was
entered upon because the disaster of the former campaign having fallen
chiefly upon the Syrian mercenaries, the Ammonites had not been
punished for their insult to the ambassadors.
David sent Joab and his servants . . . they destroyed the children of
Ammon--The powerful army that Joab commanded ravaged the Ammonite
country and committed great havoc both on the people and their
property, until having reached the capital, they besieged Rabbah--
Rabbah denotes a great city. This metropolis of the Ammonites was
situated in the mountainous tract of Gilead, not far from the source of
the Arnon. Extensive ruins are still found on its site.
2Sa 11:2-12.
DAVID
COMMITS
ADULTERY WITH
BATH-SHEBA.
2. it came to pass in an eveningtide, that David arose from off his
bed--The Hebrews, like other Orientals, rose at daybreak, and always
took a nap during the heat of the day. Afterwards they lounged in the
cool of the evening on their flat-roofed terraces. It is probable that
David had ascended to enjoy the open-air refreshment earlier than
usual.
3. one said--literally, "he said to himself,"
Is not this Bath-sheba? &c.--She seems to have been a celebrated
beauty, whose renown had already reached the ears of David, as happens
in the East, from reports carried by the women from harem to harem.
Bath-sheba, the daughter of Eliam--or Ammiel
(1Ch 3:5),
one of David's worthies
(2Sa 23:34),
and son of Ahithophel.
4. David sent messengers, and took her--The despotic kings of the
East, when they take a fancy for a woman, send an officer to the house
were she lives, who announces it to be the royal pleasure she should
remove to the palace. An apartment is there assigned to her; and if she
is made queen, the monarch orders the announcement to be made that he
has made choice of her to be queen. Many instances in modern Oriental
history show the ease and despatch with which such secondary marriages
are contracted, and a new beauty added to the royal seraglio. But David
had to make a promise, or rather an express stipulation, to Bath-sheba,
before she complied with the royal will
(1Ki 1:13, 15, 17, 28);
for in addition to her transcendent beauty, she appears to have been a
woman of superior talents and address in obtaining the object of her
ambition; in her securing that her son should succeed on the throne; in
her promptitude to give notice of her pregnancy; in her activity in
defeating Adonijah's natural expectation of succeeding to the crown; in
her dignity as the king's mother--in all this we see very strong
indications of the ascendency she gained and maintained over David,
who, perhaps, had ample leisure and opportunity to discover the
punishment of this unhappy connection in more ways than one [TAYLOR, Calmet].
5. the woman conceived, and sent and told David--Some immediate
measures of concealing their sin were necessary, as well for the king's
honor as for her safety, for death was the punishment of an adulteress
(Le 20:10).
8. David said to Uriah, Go down to thy house--This sudden recall, the
manner of the king, his frivolous questions
(2Sa 11:7),
and his urgency for Uriah to sleep in his own house, probably awakened
suspicions of the cause of this procedure.
there followed him a mess of meat from the king--A portion of meat
from the royal table, sent to one's own house or lodgings, is one of
the greatest compliments which an Eastern prince can pay.
9. But Uriah slept at the door of the king's house--It is customary
for servants to sleep in the porch or long gallery; and the guards of
the Hebrew king did the same. Whatever his secret suspicions might have
been, Uriah's refusal to indulge in the enjoyment of domestic pleasure,
and his determination to sleep "at the door of the king's house," arose
from a high and honorable sense of military duty and propriety
(2Sa 11:11).
But, doubtless, the resolution of Uriah was overruled by that
Providence which brings good out of evil, and which has recorded this
sad episode for the warning of the church.
2Sa 11:14-27.
URIAH
SLAIN.
14, 15. David wrote a letter to Joab, and sent it by the hand of
Uriah . . . Set ye Uriah in the forefront of the hottest battle--The
various arts and stratagems by which the king tried to cajole Uriah,
till at last he resorted to the horrid crime of murder--the
cold-blooded cruelty of despatching the letter by the hands of the
gallant but much-wronged soldier himself, the enlistment of Joab to be
a partaker of his sin, the heartless affectation of mourning, and the
indecent haste of his marriage with Bath-sheba--have left an indelible
stain upon the character of David, and exhibit a painfully humiliating
proof of the awful lengths to which the best of men may go when they
forfeit the restraining grace of God.