Android phone or tablet
Open the browser menu and select
Install app or
Add to Home screen.
iPhone or iPad
Tap the browser’s Share button, then select
Add to Home Screen.
Chrome or Edge on a computer
Select the install icon in the address bar or open
the browser menu and select
Install Ebook Web App.
Safari on Mac
Open Safari’s File menu and select
Add to Dock.
2Sa 2:1-7.
DAVID, BY
GOD'S
DIRECTION,
GOES
UP TO
HEBRON, AND
IS
MADE
KING OVER
JUDAH.
1-4. David inquired of the Lord--By Urim
(1Sa 23:6, 9; 30:7, 8).
He knew his destination, but he knew also that the providence of God
would pave the way. Therefore he would take no step in such a crisis of
his own and the nation's history, without asking and obtaining the
divine direction. He was told to go into Judah, and fix his
headquarters in Hebron, whither he accordingly repaired with his now
considerable force. There his interests were very powerful; for he was
not only within his own tribe, and near chiefs with whom he had been
long in friendly relations (see on
1Sa 30:26),
but Hebron was the capital and center of Judah, and one of the
Levitical cities; the inhabitants of which were strongly attached to
him, both from sympathy with his cause ever since the massacre at Nob,
and from the prospect of realizing in his person their promised
pre-eminence among the tribes. The princes of Judah, therefore,
offered him the crown over their tribe, and it was accepted. More could
not, with prudence, be done in the circumstances of the country
(1Ch 11:3).
5-7. David sent messengers unto the men of Jabesh-gilead--There can
be no doubt that this message of thanks for their bold and dangerous
enterprise in rescuing the bodies of Saul and his sons was an
expression of David's personal and genuine feeling of satisfaction. At
the same time, it was a stroke of sound and timely policy. In this view
the announcement of his royal power in Judah, accompanied by the pledge
of his protection of the men of Jabesh-gilead, should they be exposed to
danger for their adventure at Beth-shan, would bear an important
significance in all parts of the country and hold out an assurance that
he would render them the same timely and energetic succor that Saul had
done at the beginning of his reign.
2Sa 2:8-17.
ABNER
MAKES
ISH-BOSHETH
KING OVER
ISRAEL.
8-17. Abner the son of Ner, captain of Saul's host took
Ish-bosheth--Here was the establishment of a rival kingdom, which,
however, would probably have had no existence but for Abner.
Ish-bosheth--or "Esh-baal"
(1Ch 8:33; 9:39).
The Hebrews usually changed names ending with Baal into Bosheth
("shame") (compare
Jud 9:53
with 2Sa 11:21).
This prince was so called from his imbecility.
Abner--was first cousin of Saul, commander of the forces, and held
in high respect throughout the country. Loyalty to the house of his
late master was mixed up with opposition to David and views of personal
ambition in his originating this factious movement. He, too, was alive
to the importance of securing the eastern tribes; so, taking
Ish-bosheth across the Jordan, he proclaimed him king at Mahanaim, a
town on the north bank of the Jabbok, hallowed in patriarchal times by
the divine presence
(Ge 32:2).
There he rallied the tribes around the standard of the unfortunate son
of Saul.
9, 10. over Gilead--used in a loose sense for the land beyond Jordan.
Ashurites--the tribe of Asher in the extreme north.
Jezreel--the extensive valley bordering on the central tribes.
over all Israel . . . But Judah--David neither could nor would force
matters. He was content to wait God's time and studiously avoided any
collision with the rival king, till, at the lapse of two years,
hostilities were threatened from that quarter.
12. Abner . . . and the servants of Ish-bosheth . . . went out from
Mahanaim to Gibeon--This town was near the confines of Judah, and
as the force with which Abner encamped there seemed to have some
aggressive design, David sent an army of observation, under the command
of Joab, to watch his movements.
14. Abner said to Joab, Let the young men now arise, and play before
us--Some think that the proposal was only for an exhibition of a
little tilting match for diversion. Others suppose that, both parties
being reluctant to commence a civil war, Abner proposed to leave the
contest to the decision of twelve picked men on either side. This fight
fiercest passions of the two rival parties; a general engagement
ensued, in which Abner and his forces were defeated and put to flight.
2Sa 2:19-32.
ASAHEL
SLAIN.
19-32. Asahel pursued after Abner--To gain the general's armor was
deemed the grandest trophy. Asahel, ambitious of securing Abner's, had
outstripped all other pursuers, and was fast gaining on the retreating
commander. Abner, conscious of possessing more physical power, and
unwilling that there should be "blood" between himself and Joab,
Asahel's brother, twice urged him to desist. The impetuous young
soldier being deaf to the generous remonstrance, the veteran raised the
pointed butt of his lance, as the modern Arabs do when pursued, and,
with a sudden back thrust, transfixed him on the spot, so that he fell,
and lay weltering in his blood. But Joab and Abishai continued the
pursuit by another route till sunset. On reaching a rising ground, and
receiving a fresh reinforcement of some Benjamites, Abner rallied his
scattered troops and earnestly appealed to Joab's better feelings to
stop the further effusion of blood, which, if continued, would lead to
more serious consequences--a destructive civil war. Joab, while
upbraiding his opponent as the sole cause of the fray, felt the force
of the appeal and led off his men; while Abner probably dreading a
renewal of the attack when Joab should learn his brother's fate, and
vow fierce revenge, endeavored, by a forced march, to cross the Jordan
that night. On David's side the loss was only nineteen men, besides
Asahel. But of Ish-bosheth's party there fell three hundred and sixty.
This skirmish is exactly similar to the battles of the Homeric
warriors, among whom, in the flight of one, the pursuit by another, and
the dialogue held between them, there is vividly represented the style
of ancient warfare.