Numbers 17

Nu 17:1-13.

AARON'S

ROD

FLOURISHES.

2-5. Speak unto the children of Israel--The controversy with Moses and

Aaron about the priesthood was of such a nature and magnitude as

required a decisive and authoritative settlement. For the removal of

all doubts and the silencing of all murmuring in the future regarding

the holder of the office, a miracle was wrought of a remarkable

character and permanent duration; and in the manner of performing it,

all the people were made to have a direct and special interest.

take of every one . . . princes . . . twelve rods--As the princes,

being the oldest sons of the chief family, and heads of their tribes,

might have advanced the best claims to the priesthood, if that sacred

dignity was to be shared among all the tribes, they were therefore

selected, and being twelve in number--that of Joseph being counted only

one--Moses was ordered to see that the name of each was inscribed--a

practice borrowed from the Egyptians--upon his rod or wand of office.

The name of Aaron rather than of Levi was used, as the latter name

would have opened a door of controversy among the Levites; and

as there was to be one rod only for the head of each tribe, the express

appointment of a rod for Aaron determined him to be the head of that

tribe, as well as that branch or family of the tribe to which the

priestly dignity should belong. These rods were to be laid in the

tabernacle close to the ark (compare

Nu 17:10

and Heb 9:4),

where a divine token was promised that would for all time terminate the

dispute.

6. the rod of Aaron was among their rods--either one of the twelve,

or, as many suppose, a thirteenth in the midst

(Heb 9:4).

The rods were of dry sticks or wands, probably old, as transmitted from

one head of the family to a succeeding.

8. Moses went into the tabernacle--being privileged to do so on

this occasion by the special command of God. And he there beheld the

remarkable spectacle of Aaron's rod--which, according to

JOSEPHUS,

was a stick of an almond tree, bearing fruit in three different stages

at once--buds, blossoms, and fruit.

10. Bring Aaron's rod again before the testimony, to be kept for a

token against the rebels--For if, after all admonitions and judgments,

seconded by miracles, the people should still rebel, they would

certainly pay the penalty by death.

12, 13. Behold, we die, we perish--an exclamation of fear, both from

the remembrance of former judgments, and the apprehension of future

relapses into murmuring.

13. cometh any thing near--that is, nearer than he ought to do; an

error into which many may fall. Will the stern justice of God overtake

every slight offense? We shall all be destroyed. Some, however, regard

this exclamation as the symptom or a new discontent, rather than the

indication of a reverential and submissive spirit. Let us fear and sin

not.