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Ge 22:1-19.
OFFERING
ISAAC.
1. God did tempt Abraham--not incite to sin
(Jas 1:13),
but try, prove--give occasion for the development of his faith
(1Pe 1:7).
and he said, . . . Here I am--ready at a moment's
warning for God's service.
2. Take now thy son, &c.--Every circumstance mentioned was
calculated to give a deeper stab to the parental bosom. To lose his
only son, and by an act of his own hand, too!--what a host of
conflicting feelings must the order have raised! But he heard and
obeyed without a murmur
(Ga 1:16;
Lu 14:26).
3. Abraham rose . . . early, &c.--That there might be
no appearance of delay or reluctance on his part, he made every
preparation for the sacrifice before setting out--the materials, the
knife, and the servants to convey them. From Beer-sheba to Moriah, a
journey of two days, he had the painful secret pent up in his bosom. So
distant a place must have been chosen for some important reason. It is
generally thought that this was one the hills of Jerusalem, on which
the Great Sacrifice was afterwards offered.
4. on the third day Abraham lifted up his eyes, &c.--Leaving the
servants at the foot
[Ge 22:5],
the father and son ascended the hill, the one bearing the knife, and
the other the wood for consuming the sacrifice
[Ge 22:6].
But there was no victim; and to the question so naturally put by Isaac
[Ge 22:7],
Abraham contented himself by replying, "My son, God will provide
himself a lamb for a burnt offering." It has been supposed that the
design of this extraordinary transaction was to show him, by action
instead of words, the way in which all the families of the earth should
be blessed; and that in his answer to Isaac, he anticipated some
substitution. It is more likely that his words were spoken evasively to
his son in ignorance of the issue, yet in unbounded confidence that
that son, though sacrificed, would, in some miraculous way, be restored
(Heb 11:19).
9. Abraham built an altar, &c.--Had not the patriarch been
sustained by the full consciousness of acting in obedience to God's
will, the effort would have been too great for human endurance; and had
not Isaac, then upwards of twenty years of age displayed equal faith in
submitting, this great trial could not have gone through.
11, 12. the angel . . . called, &c.--The sacrifice was
virtually offered--the intention, the purpose to do it, was shown in
all sincerity and fulness. The Omniscient witness likewise declared His
acceptance in the highest terms of approval; and the apostle speaks of
it as actually made
(Heb 11:17;
Jas 2:21).
13-19. Abraham lifted up his eyes . . . and behold
. . . a ram, &c.--No method was more admirably calculated
to give the patriarch a distinct idea of the purpose of grace than this
scenic representation: and hence our Lord's allusion to it
(Joh 8:56).