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Ge 5:1-32.
GENEALOGY OF THE
PATRIARCHS.
1. book of the generations--(See
Ge 11:4).
Adam--used here either as the name of the first man, or of the
human race generally.
5. all the days . . . Adam lived--The most striking
feature in this catalogue is the longevity of Adam and his immediate
descendants. Ten are enumerated
(Ge 5:5-32)
in direct succession whose lives far exceed the ordinary limits with
which we are familiar--the shortest being three hundred sixty-five,
[Ge 5:23]
and the longest nine hundred sixty-nine years
[Ge 5:27].
It is useless to inquire whether and what secondary causes may have
contributed to this protracted longevity--vigorous constitutions, the
nature of their diet, the temperature and salubrity of the climate; or,
finally--as this list comprises only the true worshippers of
God--whether their great age might be owing to the better government of
their passions and the quiet, even tenor of their lives. Since we
cannot obtain satisfactory evidence on these points, it is wise to
resolve the fact into the sovereign will of God. We can, however, trace
some of the important uses to which, in the early economy of
Providence, it was subservient. It was the chief means of reserving a
knowledge of God, of the great truths of religion, as well as the
influence of genuine piety. So that, as their knowledge was obtained by
tradition, they would be in a condition to preserve it in the greatest
purity.
21. Enoch . . . begat Methuselah--This name signifies,
"He dieth, and the sending forth," so that Enoch gave it as prophetical
of the flood. It is computed that Methuselah died in the year of that
catastrophe.
24. And Enoch walked with God--a common phrase in Eastern
countries denoting constant and familiar intercourse.
was not; for God took him--In
Heb 11:5,
we are informed that he was translated to heaven--a mighty miracle,
designed to effect what ordinary means of instruction had failed to
accomplish, gave a palpable proof to an age of almost universal
unbelief that the doctrines which he had taught
(Jude 14, 15)
were true and that his devotedness to the cause of God and
righteousness in the midst of opposition was highly pleasing to the
mind of God.
26. Lamech--a different person from the one mentioned in the
preceding chapter
[Ge 4:18].
Like his namesake, however, he also spoke in numbers on occasion of the
birth of Noah--that is, "rest" or "comfort"
[Ge 5:29,
Margin].
"The allusion is, undoubtedly, to the penal consequences of the fall in
earthly toils and sufferings, and to the hope of a Deliverer, excited
divine communication we infer from the importance attached to it and
the confidence of its expression" [PETER SMITH].
32. Noah was five hundred years old: and . . .
begat--That he and the other patriarchs were advanced in life
before children were born to them is a difficulty accounted for
probably from the circumstance that Moses does not here record their
first-born sons, but only the succession from Adam through Seth to
Abraham.