Proverbs 11

Pr 11:1-31.

1. (Compare Margin). The Hebrews used stones for weights.

just--complete in measure.

2. Self-conceit is unteachable; the humble grow wise (compare

Pr 16:18; 18:12).

3. guide--to lead, as a shepherd

(Pr 6:7;

Ps 78:52).

perverseness--ill-nature.

destroy--with violence.

4. (Compare

Pr 10:2).

wrath--that is, of God.

5. direct--or, "make plain"; wicked ways are not plain

(Pr 13:17).

6. deliver them--that is, from evil, which the wicked suffer by their

own doings

(Pr 5:22;

Ps 9:16).

7. expectation . . . perish--for death cuts short all his plans

(Lu 16:25).

hope of unjust--better, "hope of wealth," or "power" (compare

Isa 40:29,

Hebrew). This gives an advance on the sentiment of the first

clause. Even hopes of gain die with him.

8. Perhaps the trouble prepared by the wicked, and which he

inherits (compare

Pr 11:6).

9. (Compare

Ps 35:16;

Da 11:32).

The just is saved by superior discernment.

10, 11. The last may be a reason for the first. Together, they set

forth the relative moral worth of good and bad men.

11. By the blessing--implying active benevolence.

12. despiseth--or, "reviles," a course contrasted with the prudent

silence of the wise.

holdeth his peace--as if neither hearing nor telling.

13. tale-bearer--(Compare Margin), one trading as a peddler in

scandal, whose propensity to talk leads him to betray confidence.

14. counsel--the art of governing

(Pr 1:5).

counsellors--literally, "one giving counsel"; the participle used as

a collective.

15. (Compare

Pr 6:1).

suretiship--(Compare Margin), the actors put for the action, which

may be lawfully hated.

16. retaineth--or literally, "lay hold of as a support." Honor is to a

feeble woman thus as valuable as riches to men.

17. merciful--kind to others; opposed to cruel. Such benefit themselves

Pr 24:5),

while the cruel injure themselves as well as others.

flesh--that is, his body, by penuriousness

(Col 2:23).

18. a deceitful work--or, "wages," which fail to satisfy, or flee away

(Pr 10:2; 23:5).

sure reward--or, "gain," as from trading

(Ho 10:12;

Ga 6:8, 9).

19. Inference from

Pr 11:18

(compare

Pr 11:5, 6; 10:16).

20. (Compare

Pr 11:5).

froward--as in

Pr 2:15,

opposed to the simplicity and purity of the upright.

in their way--or, "conduct."

21. The combined power of the wicked cannot free them from just

punishment, while the unaided children of the righteous find deliverance

(Ps 37:25, 26).

22. Jewels were often suspended from the nose

(Ge 24:47;

Isa 3:21).

Thus adorned, a hog disgusts less than a fair and indiscreet woman.

23. (Compare

Pr 10:28).

wrath--is that of God.

24-31. The scope of the whole is a comment on

Pr 11:23.

Thus liberality, by God's blessing, secures increase, while

penuriousness, instead of expected gain, procures poverty.

25. liberal soul--(Compare Margin).

made fat--prospers

(Pr 28:25;

De 32:15;

Lu 6:38).

watereth . . . watered--a common figure for blessing.

26. Another example of the truth of

Pr 11:23;

the miser loses reputation, though he saves corn.

selleth it--that is, at a fair price.

27. good [and] mischief--that is, of others.

procureth . . . seeketh--implying success.

28. (Compare

Pr 10:15;

Ps 49:6;

1Ti 6:17).

righteous . . . branch--

(Ps 1:3;

Jer 17:8).

29. troubleth--as

Pr 15:27

explains, by greediness for gain (compare

Pr 11:17).

inherit . . . wind--Even successful, his gains are of no real value.

So the fool, thus acting, either comes to poverty, or heaps up for

others.

30. a tree of life--Blessings to others proceed from the works of the

righteous

(Pr 3:18).

winneth souls--(Compare Margin) to do them good as opposed to

Pr 6:25;

Eze 13:18

(compare

Lu 5:10).

31. Behold--Thus calling attention to the illustrations (compare

Pr 11:23),

the sentiment of which is confirmed even in time, not excluding future

rewards and punishments.