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Pr 13:1-25.
1. (Compare
Pr 6:1-5; 10:1, 17).
2. shall eat--that is, obtain
(Pr 12:14).
transgressors--as in
Pr 2:22.
violence--or, "mischief" to themselves.
3. He . . . mouth . . . life--because evil speeches may provoke
violence from others.
he that openeth wide his lips shall have destruction--On last clause,
compare
Pr 10:14.
4. (Compare
Pr 12:11, 27).
5. loathsome . . . shame--better, causeth shame and reproach (compare
Pr 19:26),
6. A sentiment of frequent recurrence, that piety benefits and sin
injures.
7. In opposite ways men act hypocritically for gain of honor or wealth.
8. Riches save some from punishment, while others suffer because they
will not heed the rebuke of sloth, which makes and keeps them poor.
9. light . . . lamp--prosperity; the first, the greater, and it
rejoiceth--burns brightly, or continues, while the other, at best
small, soon fails.
10. The obstinacy which attends self-conceit, produces contention,
which the well-advised, thus evincing modesty, avoid.
11. by vanity--or, "nothingness," that is, which is vain or useless
to the public (as card playing or similar vices).
gathereth . . . labour--(Compare Margin), little by little,
laboriously.
12. desire cometh--is realized.
a tree of life--or, "cause of happiness."
13. the word--that is, of advice, or, instruction (compare
Pr 10:27; 11:31).
14. (Compare
Pr 10:11).
fountain--or, "source of life."
to depart--(compare
Pr 1:2-4),
or, "for departing," &c., and so gives life.
15. Right perception and action secure good will, while evil ways
are difficult as a stony road. The wicked left of God find punishment of
sin in sinning.
hard--or, "harsh" (compare Hebrew:
De 21:4;
Jer 5:15).
16. dealeth--acts with foresight.
a fool . . . folly--for want of caution.
17. A wicked--or, "unfaithful"
messenger falleth into mischief--or, "by mischief," or "evil," and
so his errand fails. Contrasted is the character of the faithful, whose
faithfulness benefits others.
18. (Compare
Pr 10:17; 12:1).
19. Self-denial, which fools will not endure, is essential to success.
20. The benefits of good and evil of bad society are contrasted.
21. (Compare
Pr 11:31).
good . . . repaid--or, "He (God) will repay good."
22. wealth . . . just--While good men's estates remain in their
families, God so orders that the gains of sinners enure to the just
(compare
Pr 28:8;
Ps 37:18, 22, 26,
&c.).
23. The laboring poor prosper more than those who injudiciously or
wickedly strive, by fraud and violence, to supersede the necessity of
lawful labor.
24. spareth--or, "withholds."
rod--of correction.
hateth--or, acts as if he hated him (compare
Pr 3:12; 8:36).
chasteneth . . . betimes--or, "diligently seeks for him all useful
discipline."
25. The comparative temporal prosperity of the righteous and wicked,
rather than contentment and discontent, is noted.