Acts 27

Ac 27:1-44.

THE

VOYAGE TO

ITALY--THE

SHIPWRECK AND

SAFE

LANDING AT

MALTA.

1. we should sail, &c.--The "we" here reintroduces the historian as

one of the company. Not that he had left the apostle from the time when

he last included himself

(Ac 21:18),

but the apostle was parted from him by his arrest and imprisonment,

until now, when they met in the ship.

delivered Paul and certain other prisoners--State prisoners going to

be tried at Rome; of which several instances are on record.

Julius--who treats the apostle throughout with such marked courtesy

(Ac 27:3, 43;

Ac 28:16),

that it has been thought [BENGEL] he was present

when Paul made his defense before Agrippa (see

Ac 25:23),

and was impressed with his lofty bearing.

a centurion of Augustus' band--the Augustan cohort, an honorary title

given to more than one legion of the Roman army, implying, perhaps, that

they acted as a bodyguard to the emperor or procurator, as occasion

required.

2. a ship of--belonging to.

Adramyttium--a port on the northeast coast of the Ægean

Sea. Doubtless the centurion expected to find another ship, bound for

Italy, at some of the ports of Asia Minor, without having to go with

this ship all the way to Adramyttium; and in this he was not

disappointed. See on

Ac 27:6.

meaning to sail by the coasts--"places."

of Asia--a coasting vessel, which was to touch at the ports of

proconsular Asia.

one Aristarchus, a Macedonian of Thessalonica, being with

us--rather, "Aristarchus the Macedonian," &c. The word "one" should

not have been introduced here by our translators, as if this name had

not occurred before; for we find him seized by the Ephesian mob as a

"man of Macedonia and Paul's companion in travel"

(Ac 19:29)

and as a "Thessalonian" accompanying the apostle from Ephesus on

his voyage back to Palestine

(Ac 20:4).

Here both these places are mentioned in connection with his name. After

this we find him at Rome with the apostle

(Col 4:10;

Phm 24).

3. next day we touched at Sidon--To reach this ancient and celebrated

Mediterranean port, about seventy miles north from Cæsarea, in one day,

they must have had a fair wind.

Julius courteously--(See on

Ac 27:1).

gave him liberty to go to his friends--no doubt disciples,

gained, it would seem, by degrees, all along the Phœnician coast

since the first preaching there (see on

Ac 11:19

and

Ac 21:4).

to refresh himself--which after his long confinement would not be

unnecessary. Such small personal details are in this case extremely

interesting.

4. when we had launched--"set sail."

from thence, we sailed under Cyprus, because the winds were

contrary--The wind blowing from the westward, probably with

a touch of the north,

which was adverse, they sailed under the lee of Cyprus, keeping it

on their left, and steering between it and the mainland of

Phœnicia.

5. when we had sailed over the Sea of Cilicia and Pamphylia--coasts

with which Paul had been long familiar, the one, perhaps, from boyhood,

the other from the time of his first missionary tour.

we came to Myra, a city of Lycia--a port a little east of Patara

(see on

Ac 21:1).

6. there . . . found a ship of Alexandria, sailing into

Italy, and he put us therein--(See on

Ac 27:2).

As Egypt was the granary of Italy, and this vessel was laden with wheat

(Ac 27:35),

we need not wonder it was large enough to carry two hundred seventy-six

souls, passengers and crew together

(Ac 27:37).

Besides, the Egyptian merchantmen, among the largest in the

Mediterranean, were equal to the largest merchantmen in our day. It may

seem strange that on their passage from Alexandria to Italy they should

be found at a Lycian port. But even still it is not unusual to stand

to the north towards Asia Minor, for the sake of the current.

7. sailed slowly many days--owing to contrary winds.

and scarce--"with difficulty."

were come over against Cnidus--a town on the promontory of the

peninsula of that name, having the island of Coos (see on

Ac 21:1)

to the west of it. But for the contrary wind they might have made the

distance from Myra (one hundred thirty miles) in one day. They would

naturally have put in at Cnidus, whose larger harbor was admirable, but

the strong westerly current induced them to run south.

under--the lee of

Crete--(See on

Tit 1:5).

over against Salmone--the cape at the eastern extremity of the island.

8. And hardly passing it--"with difficulty coasting along it," from

the same cause as before, the westerly current and head winds.

came to . . . the Fair Havens--an anchorage near the center of the

south coast, and a little east of Cape Matala, the southern most point

of the island.

nigh whereunto was the city Lasea--identified by the

REVEREND

GEORGE

BROWN

[SMITH, Voyages and Shipwreck of St. Paul, Appendix 3, Second Edition, 1856].

(To this invaluable book commentators

on this chapter, and these notes, are much indebted).

9, 10. when much time was spent--since leaving Cæsarea. But for

unforeseen delays they might have reached the Italian coast before the

stormy season.

and when sailing--the navigation of the open sea.

was now dangerous, because the fast was now . . . past--that of the

day of atonement, answering to the end of September and beginning of

October, about which time the navigation is pronounced unsafe by

writers of authority. Since all hope of completing the voyage during

that season was abandoned, the question next was, whether they should

winter at Fair Havens, or move to Port Phenice, a harbor about forty

miles to the westward. Paul assisted at the consultation and strongly

urged them to winter where they were.

10. Sirs, I perceive, that this voyage will be with hurt and much

damage, &c.--not by any divine communication, but simply in the

exercise of a good judgment aided by some experience. The event

justified his decision.

11. Nevertheless the centurion believed the master and owner . . .

more than . . . Paul--He would naturally think them best able to judge,

and there was much to say for their opinion, as the bay at Fair Havens,

being open to nearly one-half of the compass, could not be a good winter

harbor.

12. Phenice--"Phenix," now called Lutro.

which lieth toward the southwest and northwest--If this means that

it was open to the west, it would certainly not be good anchorage! It

is thought therefore to mean that a wind from that quarter would

lead into it, or that it lay in an easterly direction from such a

wind [SMITH].

Ac 27:13

seems to confirm this.

13. when the south wind blew softly, supposing they had attained their

purpose--With such a wind they had every prospect of reaching their

destination in a few hours.

14, 15. a tempestuous--"typhonic"

wind--that is, like a typhon or tornado, causing a whirling of the

clouds, owing to the meeting of opposite currents of air.

called Euroclydon--The true reading appears to be Euro-aquilo, or

east-northeast, which answers all the effects here ascribed to it.

15. could not bear up into--"face"

the wind, we let her drift--before the gale.

16, 17. under--the lee of.

a certain--"small"

island . . . Clauda--southwest of Crete, now called Gonzo; about

twenty-three miles to leeward.

we had much work to come by--that is, to hoist up and secure.

the boat--now become necessary. But why was this difficult?

Independently of the gale, raging at the time, the boat had been towed

between twenty and thirty miles after the gale sprang up, and could

scarcely fail to be filled with water [SMITH].

17. undergirding the ship--that is, passing four or five turns of a

cable-laid rope round the hull or frame of the ship, to enable her to

resist the violence of the seas, an operation rarely resorted to in

modern seamanship.

fearing lest they should fall into the quicksands--"be cast ashore"

or "stranded upon the Syrtis," the Syrtis Major, a gulf on the

African coast, southwest of Crete, the dread of mariners, owing to its

dangerous shoals.

they strake--"struck"

sail--This cannot be the meaning, for to strike sail would have driven

them directly towards the Syrtis. The meaning must be, "lowered the

gear" (appurtenances of every kind); here, perhaps, referring to the

lowering of the heavy mainyard with the sail attached to it

[SMITH].

19, 20. cast out with our own hands--passengers and crew together.

the tackling of the ship--whatever they could do without that carried

weight. This further effort to lighten the ship seems to show that it

was now in a leaking condition, as will presently appear more

evident.

20. neither sun nor stars appeared in many--"several"

days--probably most of the fourteen days mentioned in

Ac 27:27.

This continued thickness of the atmosphere prevented their making the

necessary observations of the heavenly bodies by day or by night; so

that they could not tell where they were.

all hope that we should be saved was taken away--"Their exertions to

subdue the leak had been unavailing; they could not tell which way to

make for the nearest land, in order to run their ship ashore, the only

resource for a sinking ship: but unless they did make the land, they

must founder at sea. Their apprehensions, therefore, were not so much

caused by the fury of the tempest, as by the state of the ship"

[SMITH].

From the inferiority of ancient to modern naval architecture, leaks were

sprung much more easily, and the means of repairing them were fewer than

now. Hence the far greater number of shipwrecks from this cause.

21-26. But after long abstinence--(See on

Ac 27:33).

"The hardships which the crew endured during a gale of such

continuance, and their exhaustion from laboring at the pumps and

hunger, may be imagined, but are not described" [SMITH].

Paul stood forth in the midst of them, and said, Sirs, ye should have

hearkened to me, &c.--not meaning to reflect on them for the past,

but to claim their confidence for what he was now to say:

23. there stood by me this night the angel of God--as in

Ac 16:9; 23:11.

whose I am--

(1Co 6:19, 20).

and whom I serve--in the sense of worship or religious

consecration (see on

Ac 13:2).

24. saying, Fear not, Paul: thou must be brought before Cæsar and,

lo, God hath given thee all . . . that sail with thee--While the crew

were toiling at the pumps, Paul was wrestling in prayer, not for himself

only and the cause in which he was going a prisoner to Rome, but with

true magnanimity of soul for all his shipmates; and God heard him,

"giving him" (remarkable expression!) all that sailed with him. "When

the cheerless day came he gathered the sailors (and passengers) around

him on the deck of the laboring vessel, and raising his voice above the

storm" [HOWSON],

reported the divine communication he had received;

adding with a noble simplicity, "for I believe God that it shall be

even as it was told me," and encouraging all on board to "be of good

cheer" in the same confidence. What a contrast to this is the speech of

Cæsar in similar circumstances to his pilot, bidding him keep up his

spirit because he carried Cæsar and Cæsar's fortune!

[PLUTARCH]. The

Roman general knew no better name for the Divine Providence, by which he

had been so often preserved, than Cæsar's fortune

[HUMPHRY]. From

the explicit particulars--that the ship would be lost, but not one that

sailed in it, and that they "must be cast on a certain island"--one

would conclude a visional representation of a total wreck, a mass of

human beings struggling with the angry elements, and one and all of

those whose figures and countenances had daily met his eye on deck,

standing on some unknown island shore. From what follows, it would seem

that Paul from this time was regarded with a deference akin to awe.

27-29. when the fourteenth night was come--from the time they left

Fair Havens.

as we were driven--drifting

up and down in Adria--the Adriatic, that sea which lies between

Greece and Italy.

about midnight the shipmen deemed--no doubt from the peculiar sound

of the breakers.

that they drew near some country--"that some land was approaching

them." This nautical language gives a graphic character to the

narrative.

29. they cast four anchors out of the stern--The ordinary way was to

cast the anchor, as now, from the bow: but ancient ships, built with

both ends alike, were fitted with hawseholes in the stern, so that in

case of need they could anchor either way. And when the fear was, as

here, that they might fall on the rocks to leeward, and the intention

was to run the ship ashore as soon as daylight enabled them to fix upon

a safe spot, the very best thing they could do was to anchor by the

stern [SMITH].

In stormy weather two anchors were used, and we have

instances of four being employed, as here.

and wished--"anxiously" or "devoutly wished."

for day--the remark this of one present, and with all his shipmates

alive to the horrors of their condition. "The ship might go down at her

anchors, or the coast to leeward might be iron-bound, affording no beach

on which they could land with safety. Hence their anxious longing for

day, and the ungenerous but natural attempt, not peculiar to ancient

times, of the seamen to save their own lives by taking to the boat"

[SMITH].

30. as the shipmen were about to flee out of the ship--under cover of

night.

when they had let down the boat . . . as though they would . . . cast

anchors out of the foreship--"bow"--rather, "carry out" anchors, to

hold the ship fore as well as aft. "This could have been of no advantage

in the circumstances, and as the pretext could not deceive a seaman, we

must infer that the officers of the ship were parties to the unworthy

attempt, which was perhaps detected by the nautical skill of St. Luke,

and communicated by him to St. Paul" [SMITH].

31. Paul said to the centurion and to the soldiers--the only parties

now to be trusted, and whose own safety was now at stake.

except ye abide in the ship ye cannot be saved--The soldiers and

passengers could not be expected to possess the necessary seamanship in

so very critical a case. The flight of the crew, therefore, might well

be regarded as certain destruction to all who remained.

In full assurance of ultimate safety, in virtue of a DIVINE

pledge, to all in the ship, Paul speaks and acts throughout this whole

scene in the exercise of a sound judgment as to the indispensable

HUMAN conditions of safety; and as there is no trace of any feeling

of inconsistency between these two things in his mind, so even the

centurion, under whose orders the soldiers acted on Paul's views, seems

never to have felt perplexed by the twofold aspect, divine and human, in

which the same thing presented itself to the mind of Paul.

Divine agency and human instrumentality are in all the events of life quite as much as here. The only difference is that

the one is for the

most part shrouded from view, while the other is ever naked and open to

the senses.

32. Then the soldiers cut off the ropes of the boat--already lowered.

and let her fall off--let the boat drift away.

33-37. while day was coming on--"until it should be day"; that

is, in the interval between the cutting off of the boat and the

approach of day, which all were "anxiously looking for"

(Ac 27:29).

Paul--now looked up to by all the passengers as the man to direct them.

besought them all to take meat--"partake of a meal."

saying, This is the fourteenth day ye have tarried--"waited for a

breathing time."

having eaten nothing--that is, taken no regular meal. The impossibility

of cooking, the occupation of all hands to keep down leakage, &c.,

sufficiently explain this, which is indeed a common occurrence in such

cases.

34. I pray you to take some meat, for this is for your health, for

there shall not a hair fall from . . . any of you--On

this beautiful union of confidence in the divine pledge and care for

the whole ship's health and safety see on

Ac 27:31.

35. when he had thus spoken he took bread--assuming the lead.

and gave thanks to God in presence of them all--an impressive act in

such circumstances, and fitted to plant a testimony for the God he

served in the breasts of all.

when he had broken it, he began to eat--not understood by the

Christians in the ship as a love-feast, or celebration of the Lord's

Supper, as some think, but a meal to recruit exhausted nature, which

Paul shows them by his own example how a Christian partakes of.

36. Then were they all of good cheer, and they also took some meat--"took

food"; the first full meal since the commencement of the gale.

Such courage in desperate circumstances as Paul here showed is

wonderfully infectious.

38-40. when they had eaten enough, &c.--With fresh strength

after the meal, they make a third and last effort to lighten the ship,

not only by pumping, as before, but by throwing the whole cargo of

wheat into the sea (see on

Ac 27:6).

39. when it was day they knew not the land--This has been thought

surprising in sailors accustomed to that sea. But the scene of the wreck

is remote from the great harbor, and possesses no marked features by

which it could be recognized, even by a native if he came unexpectedly

upon it [SMITH],

not to speak of the rain pouring in torrents

(Ac 28:2),

which would throw a haze over the coast even after day broke.

Immediately on landing they knew where they were

(Ac 28:1).

discovered a creek with a shore--Every creek of course, must have a

shore; but the meaning is, a practicable shore, in a nautical sense,

that is, one with a smooth beach, in contradistinction to a rocky coast

(as

Ac 27:41

shows).

into which they were minded, if . . . possible, to thrust

the ship--This was their one chance of safety.

40. taken up the anchors, they committed themselves to the sea--The

Margin is here evidently right, "cut the anchors (away), they left

them in the sea."

loosed the rudder bands--Ancient ships were steered by two large

paddles, one on each quarter. When anchored by the stern in a gale, it

would be necessary to lift them out of the water and secure them by

lashings or rudder bands, and to loose these when the ship was again got

under way [SMITH].

hoised up the mainsail--her, "the foresail," the best possible

sail that be set in the circumstances. How necessary must the crew have

been to execute all these movements, and how obvious the foresight

which made their stay indispensable to the safety of all on board (see

on

Ac 27:31)!

41. falling into a place where two seas met--SMITH

thinks this refers

to the channel, not more than one hundred yards broad, which separates

the small island of Salmone from Malta, forming a communication between

the sea inside the bay and that outside.

the fore part stuck fast, and remained immovable--"The rocks of Malta

disintegrate into extremely minute particles of sand and clay, which,

when acted upon by the currents or surface agitation, form a deposit of

tenacious clay; but, in still waters, where these causes do not act, mud

is formed; but it is only in creeks, where there are no currents, and at

such a depth as to be undisturbed by the waves, that the mud occurs. A

ship, therefore, impelled by the force of a gale, into a creek, with

such a bottom, would strike a bottom of mud, graduating into tenacious

clay, into which the fore part would fix itself, and be held fast, while

the stern was exposed to the force of the waves"

[SMITH].

hinder part was broken--The continued action denoted by the tense

here is to be noted--"was fast breaking," going to pieces.

42-44. the soldiers' counsel was to hill the prisoners, lest any . . .

should escape--Roman cruelty, which made the keepers answerable for

their prisoners with their own lives, is here reflected in this cruel

proposal.

43. the centurion, &c.--Great must have been the influence of

Paul over the centurion's mind to produce such an effect. All followed

the swimmers in committing themselves to the deep, and according to the

divine pledge and Paul's confident assurance given them, every soul got

safe to land--yet without miracle. (While the graphic minuteness of

this narrative of the shipwreck puts it beyond doubt that the narrator

was himself on board, the great number of nautical phrases,

which all critics have noted, along with the unprofessional air

which the whole narrative wears, agrees singularly with all we know and

have reason to believe of "the beloved physician"; see on

Ac 16:40).