Acts 6

Ac 6:1-7.

FIRST

ELECTION OF

DEACONS.

1. the Grecians--the Greek-speaking Jews, mostly born in the

provinces.

the Hebrews--those Jews born in Palestine who used their native tongue,

and were wont to look down on the "Grecians" as an inferior class.

were neglected--"overlooked" by those whom the apostles employed, and

who were probably of the Hebrew class, as being the most numerous.

The complaint was in all likelihood well founded, though we cannot

suspect the distributors of intentional partiality. "It was really just

an emulation of love, each party wishing to have their own poor taken

care of in the best manner" [OLSHAUSEN].

the daily ministration--the daily distribution of alms or of food,

probably the latter.

2-4. the multitude--the general body of the disciples.

It is not reason--The word expresses dislike; that is "We cannot

submit."

to leave the word of God--to have our time and attention withdrawn

from preaching; which, it thus appears, they regarded as their primary

duty.

to serve tables--oversee the distribution of provisions.

3. look ye out among you--that is, ye, "the multitude," from among

yourselves.

seven men of honest report--good reputation

(Ac 10:22;

1Ti 3:7).

full of the Holy Ghost--not full of miraculous gifts, which would

have been no qualification for the duties required, but

spiritually gifted (although on two of them miraculous power did

rest).

and wisdom--discretion, aptitude for practical business.

whom we may appoint--for while the election was vested in the

Christian people, the appointment lay with the apostles, as

spiritual rulers.

4. we will give ourselves to prayer--public prayer, as along with

preaching their great work.

5. Stephen, &c.--As this and the following names are all Greek,

it is likely they were all of the "Grecian" class, which would

effectually restore mutual confidence.

6. when they had prayed, they laid their hands on them--the one

proclaiming that all official gifts flowed from the Church's glorified

Head, the other symbolizing the communication of these to the chosen

office-bearers through the recognized channels.

7. word of God increased . . . disciples multiplied in Jerusalem

greatly--prosperity crowning the beautiful spirit which reigned in

this mother community.

a great company of the priests were obedient, &c.--This was the

crowning triumph of the Gospel, whose peaceful prosperity was now at

its greatest height. After Stephen's teaching and trial made it clear

that sacerdotal interests could not stand with the Gospel, such priestly

accessions became rare indeed. Note (1) how easily misunderstandings may

arise among the most loving and devoted followers of the Lord Jesus: but

(2) How quickly and effectually such misunderstandings may be healed,

where honest intentions, love, and wisdom reign: (3) What a beautiful

model for imitation is furnished by the class here complained of, who,

though themselves the majority, chose the new office-bearers from

amongst the complaining minority! (4) How superior to the lust of power

do the apostles here show themselves to be, in not only divesting

themselves of the immediate superintendence of temporal affairs in the

Christian community, but giving the choice of those who were to be

entrusted with it to the disciples at large! (5) How little of formal

organization did the apostles give to the Church at first, and when an

emergency arose which demanded something more, how entirely was the

remedy suggested by the reason of the thing! (6) Though the new

office-bearers are not expressly called Deacons here, it is

universally admitted that this was the first institution of that order

in the Church; the success of the expedient securing its permanency, and

the qualifications for "the office of a Deacon" being laid down in one

of the apostolical Epistles immediately after those of "a Bishop"

(1Ti 3:8-13).

Ac 6:8-15.

STEPHEN

ARRAIGNED BEFORE THE

SAMHEDRIM.

8. And Stephen, &c.--The foregoing narrative seems to be only an

introduction to what follows.

full of faith--rather, "of grace," as the best manuscripts read.

9, 10. synagogue of the Libertines--Jewish freedmen; manumitted Roman

captives, or the children of such, expelled from Rome (as appears from

JOSEPHUS and

TACITUS), and now residing at Jerusalem.

Cyrenians--Jews of Cyrene, in Libya, on the coast of Africa.

them of Cilicia--amongst whom may have been Saul of Tarsus

(Ac 7:58; 21:39).

and of Asia--(See on

Ac 16:6).

10. not able to resist the wisdom and the spirit by which he spake--What

he said, and the power with which he spake it, were alike

resistless.

11-14. blasphemous words against Moses--doubtless referring to the

impending disappearance of the whole Mosaic system.

and against God--This must refer to the supreme dignity and

authority which he claimed for Christ, as the head of that new economy

which was so speedily to supersede the old

(compare

Ac 7:56, 59, 60).

15. as . . . the face of an angel--a play of supernatural radiance

attesting to all who beheld his countenance the divine calm of the

spirit within.