Jeremiah 11

Jer 11:1-23.

EPITOME OF THE

COVENANT

FOUND IN THE

TEMPLE IN

JOSIAH'S

REIGN.

JUDAH'S

REVOLT FROM

IT, AND

GOD'S

CONSEQUENT

WRATH.

2. this covenant--alluding to the book of the law

(De 31:26)

found in the temple by Hilkiah the high priest, five years after

Jeremiah's call to the prophetic office

(2Ki 22:8-23:25).

Hear ye--Others besides Jeremiah were to promulgate God's will to

the people; it was the duty of the priests to read the law to them

(Mal 2:7).

3.

(De 27:26;

Ga 3:10).

4. in the day--that is, when. The Sinaitic covenant was made some

time after the exodus, but the two events are so connected as to be

viewed as one.

iron furnace--

(De 4:20;

1Ki 8:51).

"Furnace" expresses the searching ordeal; "iron," the long duration of

it. The furnace was of earth, not of iron

(Ps 12:6);

a furnace, in heat and duration enough to melt even iron. God's

deliverance of them from such an ordeal aggravates their present guilt.

do them--namely, the words of the covenant

(Jer 11:3).

so, &c.--

(Le 26:3, 12).

5. oath--

(Ps 105:9, 10).

a land flowing with milk and honey--(See on

Nu 14:8).

as it is this day--These are the concluding words of God to the

Israelites when formerly brought out of Egypt, "Obey . . . that I may

at this time make good the promise I made to your fathers, to give,"

&c. [MAURER]. English Version makes the words apply to

Jeremiah's time, "As ye know at this time, that God's promise has

been fulfilled," namely, in Israel's acquisition of Canaan.

So be it--Hebrew, Amen. Taken from

De 27:15-26.

Jeremiah hereby solemnly concurs in the justice of the curses

pronounced there (see

Jer 11:3).

6. Jeremiah was to take a prophetic tour throughout Judah, to proclaim

everywhere the denunciations in the book of the law found in the temple.

Hear . . . do--

(Ro 2:13;

Jas 1:22).

7. rising early--

(Jer 7:13).

8. imagination--rather, "stubbornness."

will bring--The words, "even unto this day"

(Jer 11:7),

confirm English Version rather than the rendering of ROSENMULLER: "I brought upon them."

words--threats

(Jer 11:3;

De 27:15-26).

9. conspiracy--a deliberate combination against God and against

Josiah's reformation. Their idolatry is not the result of a hasty

impulse

(Ps 83:5;

Eze 22:25).

11. cry unto me--contrasted with "cry unto the gods,"

(Jer 11:12).

not hearken--

(Ps 18:41;

Pr 1:28;

Isa 1:15;

Mic 3:4).

12. cry unto the gods . . . not save--

(De 32:37, 38).

Compare this verse and beginning of

Jer 11:13;

Jer 2:28.

in the time of their trouble--that is, calamity

(Jer 2:27).

13. shameful thing--Hebrew, "shame," namely, the idol, not

merely shameful, but the essence of all that is shameful

(Jer 3:24;

Ho 9:10),

which will bring shame and confusion on yourselves [CALVIN].

14. There is a climax of guilt which admits of no further intercessory

prayer

(Ex 32:10,

in the Chaldee version, "leave off praying";

Jer 7:16;

1Sa 16:1; 15:35;

1Jo 5:16).

Our mind should be at one with God in all that He is doing, even in the

rejection of the reprobate.

for their trouble--on account of their trouble. Other manuscripts

read, "in the time of their trouble;" a gloss from

Jer 11:12.

15. my beloved--My elect people, Judea; this aggravates their

ingratitude

(Jer 12:7).

lewdness with many--

(Eze 16:25).

Rather, "that great (or, manifold) enormity"; literally, "the enormity,

the manifold"; namely, their idolatry, which made their worship of God

in the temple a mockery (compare

Jer 7:10;

Eze 23:39)

[HENDERSON].

holy flesh--

(Hag 2:12-14;

Tit 1:15),

namely, the sacrifices, which, through the guilt of the Jews, were no

longer holy, that is, acceptable to God. The sacrifices on which

they relied will, therefore, no longer protect them. Judah is

represented as a priest's wife, who, by adultery, has forfeited her

share in the flesh of the sacrifices, and yet boasts of her prerogative

at the very same time [HORSLEY].

when thou doest evil--literally, "when thy evil" (is at hand).

PISCATOR translates, "When thy calamity is at hand

(according to God's threats), thou gloriest"

(against God, instead of humbling thyself).

English Version is best (compare

Pr 2:14).

16. called thy name--made thee.

olive--

(Ps 52:8;

Ro 11:17).

The "olive" is chosen to represent the adoption of Judah by the free

grace of God, as its oil is the image of richness

(compare

Ps 23:5; 104:15).

with . . . noise of . . . tumult--or,

"at the noise," &c., namely, at the tumult of the invading army

(Isa 13:4)

[MAURER]. Or, rather, "with the sound of a mighty

voice," namely, that of God, that is, the thunder; thus there is no

confusion of metaphors. The tree stricken with lightning has "fire

kindled upon it, and the branches are broken," at one and

the same time [HOUBIGANT].

17. that planted thee--

(Jer 2:21;

Isa 5:2).

against themselves--The sinner's sin is to his own hurt

(see on

Jer 7:19).

18, 19. Jeremiah here digresses to notice the attempt on his life

plotted by his townsmen of Anathoth. He had no suspicion of it, until

Jehovah revealed it to him

(Jer 12:6).

the Lord . . . thou--The change of person from the third to the

second accords with the excited feelings of the prophet.

then--when I was in peril of my life.

their doings--those of the men of Anathoth. His thus alluding to

them, before he has mentioned their name, is due to his excitement.

19. lamb--literally, a "pet lamb," such as the Jews often had in

their houses, for their children to play with; and the Arabs still have

(2Sa 12:3).

His own familiar friends had plotted against the prophet. The

language is exactly the same as that applied to Messiah

(Isa 53:7).

Each prophet and patriarch exemplified in his own person some one

feature or more in the manifold attributes and sufferings of the

Messiah to come; just as the saints have done since His coming

(Ga 2:20;

Php 3:10;

Col 1:24).

This adapted both the more experimentally to testify of Christ.

devices--

(Jer 18:18).

tree with . . . fruit--literally, "in its fruit" or "food," that is,

when it is in fruit. Proverbial, to express the destruction of cause

and effect together. The man is the tree; his teaching, the fruit. Let

us destroy the prophet and his prophecies; namely, those threatening

destruction to the nation, which offended them. Compare

Mt 7:17,

which also refers to prophets and their doctrines.

20. triest . . . heart--

(Re 2:23).

revealed--committed my cause. Jeremiah's wish for vengeance was

not personal but ministerial, and accorded with God's purpose revealed

to him against the enemies alike of God and of His servant

(Ps 37:34; 54:7; 112:8; 118:7).

21. Prophesy not--

(Isa 30:10;

Am 2:12;

Mic 2:6).

If Jeremiah had not uttered his denunciatory predictions, they would

not have plotted against him. None were more bitter than his own fellow

townsmen. Compare the conduct of the Nazarites towards Jesus of

Nazareth

(Lu 4:24-29).

22. The retribution of their intended murder shall be in kind; just

as in Messiah's case

(Ps 69:8-28).

23.

(Jer 23:12).

the year of . . . visitation--The Septuagint translates, "in the year of their," &c., that is, at the time when I shall visit them

in wrath. JEROME supports English Version. "Year" often means

a determined time.