Jeremiah 36

Jer 36:1-32.

BARUCH

WRITES, AND

READS

PUBLICLY

JEREMIAH'S

PROPHECIES

COLLECTED IN A

VOLUME.

THE

ROLL

IS

BURNT BY

JEHOIAKIM, AND

WRITTEN

AGAIN BY

BARUCH AT

JEREMIAH'S

DICTATION.

1. fourth year--The command to write the roll was given in the fourth

year, but it was not read publicly till the fifth year. As Isaiah

subjoined to his predictions a history of events confirming his

prophecies

(Isa 36:1-22;

37:1-38; 38:1-22; 39:1-8),

so Jeremiah also in the thirty-seventh through forty-third chapters;

but he prefaces his history with the narrative of an incident that

occurred some time ago, showing that he, not only by word, but in

writing, and that twice, had testified all that he about to state as

having subsequently come to pass [GROTIUS]. At

the end of Jehoiakim's third year, Nebuchadnezzar enrolled an army

against Jerusalem and took it in the end of the fifth or beginning of

the sixth year, carrying away captive Jehoiakim, Daniel, &c. Jehoiakim

returned the same year, and for three years was tributary: then he

withheld tribute. Nebuchadnezzar returned and took Jerusalem, and

carried off Jehoiakim, who died on the road. This harmonizes this

chapter with

2Ki 24:1-20

and Da 1:1-21.

See on

Jer 22:19.

2. roll of a book--a book formed of prepared skins made into a roll.

Compare "volume of the book," that is, the Pentateuch

(Ps 40:7).

It does not follow that his prophecies were not before committed to

writing; what is implied is, they were now written together in

one volume, so as to be read continuously to the Jews in the

temple.

against . . . nations--

(Jer 25:15,

&c.).

from . . . days of Josiah--

(Jer 25:3).

From Josiah's thirteenth year

(Jer 1:2).

3. hear--consider seriously.

return . . . from . . . evil way--

(Jon 3:8).

4. all . . . words of . . . Lord--God specially suggesting what might

otherwise have escaped his memory, and directing the choice of words, as

well as the substance

(Joh 14:26; 16:13).

5. I am shut up--not in prison, for there is no account of his

imprisonment under Jehoiakim, and

Jer 36:19, 26

are inconsistent with it: but, "I am prevented," namely, by some

hindrance; or, through fear of the king, to whose anger Baruch was less

exposed, as not being the author of the prophecy.

6. go--on the following year

(Jer 36:9).

fasting day--(See

Jer 36:9).

An extraordinary fast, in the ninth month (whereas the fast on

the great day of atonement was on the tenth day of the seventh

month,

Le 16:29; 23:27-32),

appointed to avert the impending calamity, when it was feared

Nebuchadnezzar, having in the year before (that is, the fourth of

Jehoiakim), smitten Pharaoh-necho at Carchemish, would attack Judea, as

the ally of Egypt

(2Ki 23:34, 35).

The fast was likely to be an occasion on which Jeremiah would find the

Jews more softened, as well as a larger number of them met

together.

7. present . . . supplication--literally, "supplication shall fall";

alluding to the prostrate attitude of the supplicants

(De 9:25;

Mt 26:39),

as petitioners fall at the feet of a king in the East. So

Hebrew,

Jer 38:26;

Da 9:18,

Margin.

9. they proclaimed . . . to all the people . . . to all, &c.--rather,

"all the people . . . all the people proclaimed a fast"

[MICHAELIS]. The

chiefs appointed the fast by the wish of the people. In either version

the ungodly king had no share in appointing the fast.

10. chamber--Baruch read from the window or balcony of the chamber

looking into the court where the people were assembled. However, some of

the chambers were large enough to contain a considerable number

(Ne 13:5).

Gemariah--distinct from the Gemariah, son of Hilkiah, in

Jer 29:3.

Shaphan--the same person as in

2Ki 22:3.

scribe--secretary of state, or he who presided over the public records.

higher court--that of the priests, the court of the people being lower

(2Ch 4:9).

new gate--

(Jer 26:10).

The east gate.

12. scribe's chamber--an apartment in the palace occupied by the

secretary of state.

princes--holding a counsel of state at the time.

Elnathan--who had already been an instrument of evil in Jehoiakim's

hand

(Jer 26:22, 23).

Hananiah--the false prophet

(Jer 28:10-17).

14. Jehudi--of a good family, as appears from his pedigree being given

so fully, but in a subordinate position.

come--Instead of requiring Baruch to come to them, they ought

to have gone to the temple, and there professed their penitence. But

pride forbade it

[CALVIN].

16. afraid, both one and other--Hebrew, "fear-stricken," they

turned to one another (compare

Ge 42:28).

This showed, on their part, hesitancy, and some degree of fear of God,

but not enough to make them willing to sacrifice the favor of an

earthly king.

We will surely tell the king--not the language of threatening

but implying that the matter is of such moment that the king ought to

be made acquainted with it, so as to seek some remedy against the

divine anger.

17. What they wished to know was, whether what Baruch had read to them

was written by him from memory after hearing Jeremiah repeating his

prophecies continuously, or accurately from the prophet's own dictation.

18. his mouth--Baruch replies it was by the oral

dictation of the prophet;

Jer 36:2

accords with this view, rather than with the notion that Jeremiah

repeated his prophecies from manuscripts.

ink--his specification of the "ink" implies: I added nothing save the

hand, pen, and ink.

19. Showing that they were not altogether without better feelings

(compare

Jer 36:16, 25).

20. chamber--There were chambers in the king's palace round the court

or great hall, as in the temple

(Jer 36:10).

The roll was "laid up" there for safekeeping, with other public

records.

21. sent Jehudi--Note how unbelievers flee from God, and yet seek Him

through some kind of involuntary impulse

[CALVIN]. Jehudi seems to have

been the king's ready tool for evil.

22. winter house--

(Am 3:15).

ninth month--namely, of the religious year, that is, November or

December.

fire on . . . hearth--rather, the stove was burning before him.

In the East neither chimneys nor ovens are used, but, in cold weather, a

brazen vessel containing burning charcoal; when the wood has burned to

embers, a cover is placed over the pot to make it retain the heat.

23. three or four leaves--not distinct leaves as in a book, but the

consecutive spaces on the long roll in the shape of doors (whence

the Hebrew name is derived), into which the writing is divided: as

the books of Moses in the synagogue in the present day are written in a

long parchment rolled round a stick, the writing divided into columns,

like pages.

pen-knife--the writer's knife with which the reed, used as a pen, was

mended. "He" refers to the king

(Jer 36:22).

As often as Jehudi read three or four columns, the king cut asunder the

part of the roll read; and so he treated the whole, until all the parts

read consecutively were cut and burnt;

Jer 36:24,

"all these words," implies that the whole volume was read

through, not merely the first three or four columns

(1Ki 22:8).

24. The king and his "servants" were more hardened than the

"princes" and councillors

(see on

Jer 36:12;

Jer 36:14;

Jer 36:16).

Contrast the humble fear exhibited by Josiah at the reading of the law

(2Ki 22:11).

25. (See on

Jer 36:16).

The "nevertheless" aggravates the king's sin; though God would have

drawn him back through their intercession, he persisted: judicial

blindness and reprobation!

26. Hammelech--not as Margin, "of the king." Jehoiakim at

this time (the fifth year of his reign) had no grown-up son: Jeconiah,

his successor, was then a boy of eleven (compare

2Ki 23:36,

with 2Ki 24:8).

hid them--

(Ps 31:20; 83:3;

Isa 26:20).

27. roll, and . . . words--that is, the roll of words.

28. all the former words--It is in vain that the ungodly resist the

power of Jehovah: not one of His words shall fall to the ground

(Mt 5:18;

Ac 9:5; 5:39).

29. say to Jehoiakim--not in person, as Jeremiah was "hidden"

(Jer 36:26),

but by the written word of prophecy.

saying, Why--This is what the king had desired to be said to Jeremiah

if he should be found; kings often dislike the truth to be told them.

30. He shall have none to sit upon the throne--fulfilled

(2Ki 24:8,

&c.; 2Ki 25:1-30).

He had successors, but not directly of his posterity, except

his son Jeconiah, whose three months' reign is counted as nothing.

Zedekiah was not the son, but the uncle of Jeconiah, and was raised to

the throne in contempt of him and his father Jehoiakim

(Jer 22:30).

dead body . . . cast out--

(Jer 22:18, 19).

day . . . heat . . . night . . . frost--There are often these

variations of temperature in the East between night and day

(Ge 31:40).

32. added besides . . . many like words--Sinners gain nothing but

additional punishment by setting aside the word of Jehovah. The law was

similarly rewritten after the first tables had been broken owing to

Israel's idolatry

(Ex 32:19, 34:1).