Job 13

Job 13:1-28.

JOB'S

REPLY TO

ZOPHAR

CONTINUED.

1. all this--as to the dealings of Providence

(Job 12:3).

3. Job wishes to plead his cause before God

(Job 9:34, 35),

as he is more and more convinced of the valueless character of his

would-be "physicians"

(Job 16:2).

4. forgers of lies--literally, "artful twisters of vain speeches"

[UMBREIT].

5.

(Pr 17:28).

The Arabs say, "The wise are dumb; silence is wisdom."

7. deceitfully--use fallacies to vindicate God in His dealings; as

if the end justified the means. Their "deceitfulness" for God, against

Job, was that they asserted he was a sinner, because he was a sufferer.

8. accept his person--God's; that is, be partial for Him, as when a

judge favors one party in a trial, because of personal considerations.

contend for God--namely, with fallacies and prepossessions against

Job before judgment

(Jud 6:31).

Partiality can never please the impartial God, nor the goodness of the

cause excuse the unfairness of the arguments.

9. Will the issue to you be good, when He searches out you and your

arguments? Will you be regarded by Him as pure and disinterested?

mock--

(Ga 6:7).

Rather, "Can you deceive Him as one man?" &c.

10. If ye do, though secretly, act partially.

(See on

Job 13:8;

Ps 82:1, 2).

God can successfully vindicate His acts, and needs no fallacious

argument of man.

11. make you afraid?--namely, of employing sophisms in His name

(Jer 10:7, 10).

12. remembrances--"proverbial maxims," so called because well

remembered.

like unto ashes--or, "parables of ashes"; the image of lightness and

nothingness

(Isa 44:20).

bodies--rather, "entrenchments"; those of clay, as opposed to those of

stone, are easy to be destroyed; so the proverbs, behind which they

entrench themselves, will not shelter them when God shall appear to

reprove them for their injustice to Job.

13. Job would wish to be spared their speeches, so as to speak out

all his mind as to his wretchedness

(Job 13:14),

happen what will.

14. A proverb for, "Why should I anxiously desire to save my life?"

[EICHORN]. The image in the first clause is that of a wild beast, which

in order to preserve his prey, carries it in his teeth. That in the

second refers to men who hold in the hand what they want to keep

secure.

15. in him--So the margin or keri, reads. But the textual

reading or chetib is "not," which agrees best with the context, and

other passages wherein he says he has no hope

(Job 6:11; 7:21; 10:20; 19:10).

"Though He slay me, and I dare no more hope, yet I will maintain," &c.,

that is, "I desire to vindicate myself before Him," as not a hypocrite

[UMBREIT and NOYES].

16. He--rather, "This also already speaks in my behalf (literally,

'for my saving acquittal') for an hypocrite would not wish to come

before Him" (as I do) [UMBREIT].

(See last clause of

Job 13:15).

17. my declaration--namely, that I wish to be permitted to justify

myself immediately before God.

with your ears--that is, attentively.

18. ordered--implying a constant preparation for defense in his

confidence of innocence.

19. if, &c.--Rather, "Then would I hold my tongue and give up

the ghost"; that is, if any one can contend with me and prove me false,

I have no more to say. "I will be silent and die." Like our "I would

stake my life on it" [UMBREIT].

20. Address to God.

not hide--stand forth boldly to maintain my cause.

21. (See on

Job 9:34

and see

Ps 39:10).

22. call--a challenge to the defendant to answer to the charges.

answer--the defense begun.

speak--as plaintiff.

answer--to the plea of the plaintiff. Expressions from a trial.

23. The catalogue of my sins ought to be great, to judge from the

severity with which God ever anew crushes one already bowed down. Would

that He would reckon them up! He then would see how much my calamities

outnumber them.

sin?--singular, "I am unconscious of a single particular sin, much

less many" [UMBREIT].

24. hidest . . . face--a figure from the gloomy impression caused by

the sudden clouding over of the sun.

enemy--God treated Job as an enemy who must be robbed of power by

ceaseless sufferings

(Job 7:17, 21).

25.

(Le 26:36;

Ps 1:4).

Job compares himself to a leaf already fallen, which the storm still

chases hither and thither.

break--literally, "shake with (Thy) terrors." Jesus Christ does not

"break the bruised reed"

(Isa 42:3, 27:8).

26. writest--a judicial phrase, to note down the determined

punishment. The sentence of the condemned used to be written down

(Isa 10:1;

Jer 22:30;

Ps 149:9)

[UMBREIT].

bitter things--bitter punishments.

makest me to possess--or "inherit." In old age he receives possession

of the inheritance of sin thoughtlessly acquired in youth. "To inherit

sins" is to inherit the punishments inseparably connected with them

in Hebrew ideas

(Ps 25:7).

27. stocks--in which the prisoner's feet were made fast until the

time of execution

(Jer 20:2).

lookest narrowly--as an overseer would watch a prisoner.

print--Either the stocks, or his disease, marked his soles (Hebrew, "roots") as the bastinado would. Better, thou drawest (or

diggest) [GESENIUS] a line (or trench)

[GESENIUS] round my soles,

beyond which I must not move [UMBREIT].

28. Job speaks of himself in the third person, thus forming the

transition to the general lot of man

(Job 14:1;

Ps 39:11;

Ho 5:12).