Job 36

Job 36:1-33.

1, 2. Elihu maintains that afflictions are to the godly disciplinary,

in order to lead them to attain a higher moral worth, and that the

reason for their continuance is not, as the friends asserted, on

account of the sufferer's extraordinary guilt, but because the

discipline has not yet attained its object, namely, to lend him to

humble himself penitently before God

(Isa 9:13;

Jer 5:3).

This is Elihu's fourth speech. He thus exceeds the ternary

number of the others. Hence his formula of politeness

(Job 36:2).

Literally, "Wait yet but a little for me." Bear with me a little

farther. I have yet (much,

Job 32:18-20).

There are Chaldeisms in this verse, agreeably to the view that the

scene of the book is near the Euphrates and the Chaldees.

3. from afar--not trite commonplaces, but drawn from God's mighty

works.

ascribe righteousness--whereas Job ascribed unrighteousness

(Job 34:10, 12).

A man, in enquiring into God's ways, should at the outset

presume they are all just, be willing to find them so,

and expect that the result of investigation will prove them to

be so; such a one will never be disappointed [BARNES].

4. I will not "speak wickedly for God," as the friends

(Job 13:4, 7, 8)

--that is, vindicate God by unsound arguments.

he that is perfect, &c.--Rather, as the parallelism requires, "a

man of integrity in sentiments is with thee" (is he with whom thou

hast to do). Elihu means himself, as opposed to the dishonest

reasonings of the friends

(Job 21:34).

5. Rather, "strength of understanding" (heart) the force of the

repetition of "mighty"; as "mighty" as God is, none is too low to be

"despised" by Him; for His "might" lies especially in "His strength of

understanding," whereby He searches out the most minute things, so as

to give to each his right. Elihu confirms his exhortation

(Job 35:14).

6. right . . . poor--He espouses the cause of the

afflicted.

7.

(1Pe 3:12).

God does not forsake the godly, as Job implied, but "establishes," or

makes them sit on the throne as kings

(1Sa 2:8;

Ps 113:7, 8).

True of believers in the highest sense, already in part

(1Pe 2:9;

Re 1:6);

hereafter fully

(Re 5:10;

Job 22:5).

and they are--that they may be.

8-10. If they be afflicted, it is no proof that they are hypocrites,

as the friends maintain, or that God disregards them, and is

indifferent whether men are good or bad, as Job asserts: God is thereby

"disciplining them," and "showing them their sins," and if they bow in

a right spirit under God's visiting hand, the greatest blessings ensue.

9. work--transgression.

that . . . exceeded--"In that they behaved themselves mightily"

(literally, "great"); that is, presumptuously, or, at least,

self-confidently.

10.

(Job 33:16-18, 23).

11. serve--that is, worship; as in

Isa 19:23.

God is to be supplied (compare

Isa 1:19, 20).

12.

(Job 33:18).

without knowledge--that is, on account of their foolishness

(Job 4:20, 21).

13-15. Same sentiment as

Job 36:11, 12,

expanded.

hypocrites--or, the ungodly [MAURER]; but

"hypocrites" is perhaps a distinct class from the openly wicked

(Job 36:12).

heap up wrath--of God against themselves

(Ro 2:5).

UMBREIT translates, "nourish their wrath

against God," instead of "crying" unto Him. This suits well the

parallelism and the Hebrew. But the English Version gives

a good parallelism, "hypocrites" answering to "cry not"

(Job 27:8, 10);

"heap up wrath" against themselves, to "He bindeth them" with fetters

of affliction

(Job 36:8).

14. Rather

(De 23:17),

Their life is (ended) as that of (literally, "among") the

unclean, prematurely and dishonorably. So the second clause answers

to the first. A warning that Job make not common cause with the wicked

(Job 34:36).

15. poor--the afflicted pious.

openeth . . . ears--

(Job 36:10);

so as to be admonished in their straits ("oppression") to seek

God penitently, and so be "delivered"

(Job 33:16, 17, 23-27).

16. Rather, "He will lead forth thee also out of the jaws of a

strait"

(Ps 18:19;

118:5).

broad place--expresses the liberty, and the well-supplied "table"

the abundance of the prosperous

(Ps 23:5;

Isa 25:6).

17. Rather, "But if thou art fulfilled (that is, entirely filled)

with the judgment of the wicked (that is, the guilt incurring

judgment" [MAURER]; or rather, as

UMBREIT, referring to

Job 34:5-7, 36,

the judgment pronounced on God by the guilty in misfortunes),

judgment (God's judgment on the wicked,

Jer 51:9,

playing on the double meaning of "judgment") and justice shall closely

follow each other [UMBREIT].

18.

(Nu 16:45;

Ps 49:6, 7;

Mt 16:26).

Even the "ransom" by Jesus Christ

(Job 33:24)

will be of no avail to wilful despisers

(Heb 10:26-29).

with his stroke--

(Job 34:26).

UMBREIT translates, "Beware lest the wrath of God

(thy severe calamity) lead thee to scorn"

(Job 34:7; 27:23).

This accords better with the verb in the parallel clause, which ought

to be translated, "Let not the great ransom (of money, which thou canst

give) seduce thee (Margin, turn thee aside, as if thou

couldst deliver thyself from "wrath" by it). As the "scorn" in the

first clause answers to the "judgment of the wicked"

(Job 36:17),

so "ransom" ("seduce") to "will he esteem riches"

(Job 36:19).

Thus,

Job 36:18

is the transition between

Job 36:17

and Job 36:19.

19. forces of strength--that is, resources of wealth

(Ps 49:7;

Pr 11:4).

20. Desire--pant for. Job had wished for death

(Job 3:3-9,

&c.).

night--

(Joh 9:4).

when--rather, "whereby."

cut off--literally, "ascend," as the corn cut and lifted upon the

wagon or stack

(Job 36:26);

so "cut off," "disappear."

in their place--literally, "under themselves"; so, without moving

from their place, on the spot, suddenly

(Job 40:12)

[MAURER]. UMBREIT'S

translation: "To ascend (which is really, as thou wilt find to

thy cost, to descend) to the people below" (literally,

"under themselves"), answers better to the parallelism and the

Hebrew. Thou pantest for death as desirable, but it is a "night"

or region of darkness; thy fancied ascent (amelioration)

will prove a descent (deterioration)

(Job 10:22);

therefore desire it not.

21. regard--literally, "turn thyself to."

iniquity--namely, presumptuous speaking against God

(Job 34:5,

and above, see on

Job 36:17, 18).

rather than--to bear "affliction" with pious patience. Men think it

an alleviation to complain against God, but this is adding sin to

sorrow; it is sin, not sorrow, which can really hurt us (contrast

Heb 11:25).

22-25. God is not to be impiously arraigned, but to be praised for

His might, shown in His works.

exalteth--rather, doeth lofty things, shows His exalted power

[UMBREIT]

(Ps 21:13).

teacheth--

(Ps 94:12,

&c.). The connection is, returning to

Job 36:5,

God's "might" is shown in His "wisdom"; He alone can teach; yet,

because He, as a sovereign, explains not all His dealings, forsooth Job

must presume to teach Him

(Isa 40:13, 14;

Ro 11:34;

1Co 2:16).

So the transition to

Job 36:23

is natural. UMBREIT with the Septuagint

translates, "Who is Lord," wrongly, as this meaning belongs to

later Hebrew.

23. Job dared to prescribe to God what He should do

(Job 34:10, 13).

24. Instead of arraigning, let it be thy fixed principle to

magnify God in His works

(Ps 111:2-8;

Re 15:3);

these, which all may "see," may convince us that what we do not see is

altogether wise and good

(Ro 1:20).

behold--As "see"

(Job 36:25),

shows; not, as MAURER, "sing," laud (see on

Job 33:27).

25. See--namely, with wondering admiration

[MAURER].

man may behold--rather, "(yet) mortals (a different Hebrew word from 'man') behold it (only) from afar off," see but a small

"part"

(Job 26:14).

26.

(Job 37:13).

God's greatness in heaven and earth: a reason why Job should bow under

His afflicting hand.

know him not--only in part

(Job 36:25;

1Co 13:12).

his years--

(Ps 90:2; 102:24, 27);

applied to Jesus Christ

(Heb 1:12).

27, 28. The marvellous formation of rain (so

Job 5:9, 10).

maketh small--Rather, "He draweth (up) to Him, He

attracts (from the earth below) the drops of water; they (the

drops of water) pour down rain, (which is) His vapor."

"Vapor" is in apposition with "rain," marking the way in which rain is

formed; namely, from the vapor drawn up by God into the air and then

condensed into drops, which fall

(Ps 147:8).

The suspension of such a mass of water, and its descent not in a

deluge, but in drops of vapory rain, are the marvel. The

selection of this particular illustration of God's greatness forms a

fit prelude to the storm in which God appears

(Job 40:1).

28. abundantly--literally, "upon many men."

29.

(Job 37:5).

God's marvels in thunder and lightnings.

spreadings, &c.--the canopy of thick clouds, which covers the

heavens in a storm

(Ps 105:39).

the noise--"crashing"; namely, thunder.

of his tabernacle--God being poetically said to have His pavilion

amid dark clouds

(Ps 18:11;

Isa 40:22).

30. light--lightning.

it--His tabernacle

(Job 36:29).

The light, in an instant spread over the vast mass of dark clouds,

forms a striking picture.

spread--is repeated from

Job 36:29

to form an antithesis. "He spreads not only clouds, but

light."

covereth the bottom--roots.

of the sea--namely, with the light. In the storm the depths of

ocean are laid bare; and the light "covers" them, at the same moment

that it "spreads" across the dark sky. So in

Ps 18:14, 15,

the discovering of "the channels of waters" follows the "lightnings."

UMBREIT translates: "He spreadeth His light

upon Himself, and covereth Himself with the roots of the

sea"

(Ps 104:2).

God's garment is woven of celestial light and of the watery depths,

raised to the sky to form His cloudy canopy. The phrase, "cover Himself

with the roots of the sea," is harsh; but the image is grand.

31. These (rain and lightnings) are marvellous and not to be

understood

(Job 36:29),

yet necessary. "For by them He judgeth (chastiseth on the one

hand), &c. (and on the other, by them) He giveth meat" (food), &c.

(Job 37:13; 38:23, 27;

Ac 14:17).

32. Rather, "He covereth (both) His hands with light

(lightning,

Job 37:3,

Margin), and giveth it a command against his adversary"

(literally, the one "assailing" Him,

Ps 8:2; 139:20;

Job 21:19).

Thus, as in

Job 36:31,

the twofold effects of His waters are set forth, so here, of His

light; in the one hand, destructive lightning against the

wicked; in the other, the genial light for good to His friends, &c.

(Job 36:33)

[UMBREIT].

33. noise--rather, He revealeth it (literally, "announceth concerning it")

to His friend (antithesis to adversary,

Job 36:32,

so the Hebrew is translated,

Job 2:11);

also to cattle and plants (literally, "that which shooteth up";

Ge 40:10; 41:22).

As the genial effect of "water" in the growth of food, is mentioned,

Job 36:31,

so here that of "light" in cherishing cattle and plants

[UMBREIT]. If English Version, "noise" be

retained, translate, "His noise (thunder) announces concerning Him (His

coming in the tempest), the cattle (to announce) concerning Him when He

is in the act of rising up" (in the storm). Some animals give

various intimations that they are sensible of the approach of a storm

[VIRGIL, Georgics, I.373, &c.].