Job 18

SECOND SERIES.

Job 18:1-21.

REPLY OF

BILDAD.

2. ye--the other two friends of Job, whom Bildad charges with having

spoken mere "words," that is, empty speeches; opposed to "mark," that is,

come to reason, consider the question intelligently; and then let

us speak.

3. beasts--alluding to what Job said

(Job 12:7;

so

Isa 1:3).

vile--rather from a Hebrew root, "to stop up." "Stubborn,"

answering to the stupidity implied in the parallel first clause

[UMBREIT]. Why should we give occasion by your empty speeches for our

being mutually reputed, in the sight of Job and one another, as

unintelligent?

(Job 17:4, 10).

4. Rather, turning to Job, "thou that tearest thyself in anger"

(Job 5:2).

be forsaken?--become desolate. He alludes here to Job's words as to

the "rock," crumbling away

(Job 14:18, 19);

but in a different application. He says bitterly "for thee." Wert thou

not punished as thou art, and as thou art unwilling to bear, the

eternal order of the universe would be disturbed and the earth become

desolate through unavenged wickedness [UMBREIT].

Bildad takes it for granted Job is a great sinner

(Job 8:3-6;

Isa 24:5, 6).

"Shall that which stands fast as a rock be removed for your special

accommodation?"

5. That

(Job 18:4)

cannot be. The decree of God is unalterable, the light (prosperity) of

the wicked shall at length be put out.

his fire--alluding to Arabian hospitality, which prided itself on

welcoming the stranger to the fire in the tent, and even lit fires to

direct him to it. The ungodly shall be deprived of the means to show

hospitality. His dwelling shall be dark and desolate!

6. candle--the lamp which in the East is usually fastened to the

ceiling. Oil abounds in those regions, and the lamp was kept burning

all night, as now in Egypt, where the poorest would rather dispense

with food than the night lamp

(Ps 18:28).

To put out the lamp was an image of utter desolation.

7. steps of his strength--Hebrew, for "His strong steps." A firm

step marks health. To be straitened in steps is to be no longer able to

move about at will

(Pr 4:12).

his own counsel--Plans shall be the means of his fall

(Job 5:13).

8. he walketh upon--rather, "he lets himself go into the net"

[UMBREIT]. If the English Version be retained, then understand

"snare" to be the pitfall, covered over with branches and earth, which

when walked upon give way

(Ps 9:15; 35:8).

9. robber--rather answering to "gin" in the parallel clause, "the

noose shall hold him fast" [UMBREIT].

11. Terrors--often mentioned in this book

(Job 18:14; 24:17;

&c.). The terrors excited through an evil conscience are here

personified. "Magor-missabib"

(Jer 20:3).

drive . . . to his feet--rather, "shall pursue"

(literally, "scatter,"

Hab 3:14)

him close "at his heels" (literally, "immediately after his feet,"

Hab 3:5;

1Sa 25:42;

Hebrew). The image is that of a pursuing conqueror who scatters

the enemy [UMBREIT].

12. The Hebrew is brief and bold, "his strength is hungry."

destruction--that is, a great calamity

(Pr 1:27).

ready at his side--close at hand to destroy him

(Pr 19:29).

13. UMBREIT has "he" for "it," that is, "in the rage of hunger he

shall devour his own body"; or, "his own children"

(La 4:10).

Rather, "destruction" from

Job 18:12

is nominative to "devour."

strength--rather, "members" (literally, the "branches" of a tree).

the first-born of death--a personification full of poetical horror.

The first-born son held the chief place

(Ge 49:3);

so here the chiefest (most deadly) disease that death has ever

engendered

(Isa 14:30;

"first-born of the poor"--the poorest). The Arabs call fever, "daughter

of death."

14. confidence--all that the father trusted in for domestic happiness,

children, fortune, &c., referring to Job's losses.

rooted out--suddenly torn away, it shall bring--that is, he shall

be brought; or, as UMBREIT better has, "Thou (God) shalt bring him

slowly." The Hebrew expresses, "to stride slowly and solemnly." The

godless has a fearful death for long before his eyes, and is at last

taken by it. Alluding to Job's case. The King of terrors, not like the

heathen Pluto, the tabled ruler of the dead, but Death, with all its

terrors to the ungodly, personified.

15. It--"Terror" shall haunt, &c., and not as UMBREIT, "another,"

which the last clause of the verse disproves.

none of his--It is his no longer.

brimstone--probably comparing the calamity of Job by the "fire of

God"

(Job 1:16)

to the destruction of guilty Sodom by fire and brimstone

(Ge 19:24).

16. Roots--himself.

branch--his children

(Job 8:12; 15:30;

Mal 4:1).

17. street--Men shall not speak of him in meeting in the highways;

rather, "in the field" or "meadow"; the shepherds shall no more mention

his name--a picture from nomadic life [UMBREIT].

18. light . . . darkness--existence--nonexistence.

19. nephew--(so

Isa 14:22).

But it is translated "grandson"

(Ge 21:23);

translate "kinsman."

20. after . . . before--rather, "those in the

West--those in the East"; that is, all people; literally, "those

behind--those before"; for Orientals in geography turn with their faces

to the east (not to the north as we), and back to the west; so that

before--east; behind--north (so

Zec 14:8).

day--of ruin

(Ob 12).

affrighted--seized with terror

(Job 21:6;

Isa 13:8).

21.

(Job 8:22,

Margin).