Psalms 41

Ps 41:1-13.

The Psalmist celebrates the blessedness of those who compassionate the

poor, conduct strongly contrasted with the spite of his enemies and

neglect of his friends in his calamity. He prays for God's mercy in

view of his ill desert, and, in confidence of relief, and that God will

vindicate his cause, he closes with a doxology.

1-3. God rewards kindness to the poor

(Pr 19:17).

From

Ps 41:2, 11

it may be inferred that the Psalmist describes his own conduct.

poor--in person, position, and possessions.

2. shall be blessed--literally, "led aright," or "safely," prospered

(Ps 23:3).

upon the earth--or land of promise

(Ps 25:13; 27:3-9,

&c.).

3. The figures of

Ps 41:3

are drawn from the acts of a kind nurse.

4. I said--I asked the mercy I show.

heal my soul--(Compare

Ps 30:2).

"Sin and suffering are united," is one of the great teachings of the

Psalms.

5, 6. A graphic picture of the conduct of a malignant enemy.

6. to see me--as if to spy out my case.

he speaketh . . . itself--or, "he speaketh vanity as to his

heart"--that is, does not speak candidly, "he gathereth iniquity to

him," collects elements for mischief, and then divulges the gains of

his hypocrisy.

7, 8. So of others, all act alike.

8. An evil disease--literally, "a word of Belial," some slander.

cleaveth--literally, "poured on him."

that he lieth--who has now laid down, "he is utterly undone and

our victory is sure."

9. mine . . . friend--literally, "the man of my peace."

eat . . . bread--who depended on me or was well treated by me.

hath lifted up heel--in scornful violence. As David and his fortunes

typified Christ and His

(compare

Introduction),

so these words expressed the treatment he received, and also that of

his Son and Lord; hence, though not distinctly prophetical, our Saviour

(Joh 13:18)

applies them to Judas, "that the Scripture may be fulfilled." This last

phrase has a wide use in the New Testament, and is not restricted to

denote special prophecies.

10. A lawful punishment of criminals is not revenge, nor inconsistent

with their final good (compare

Ps 40:14, 15).

11-13. favourest--or tenderly lovest me

(Ge 34:19),

evinced by relief from his enemies, and, farther, God recognizes his

innocence by upholding him.

12. settest . . . before thy face--under thy watch and care, as God

before man's face

(Ps 16:8)

is an object of trust and love.

13. Blessed--praised, usually applied to God. The word usually applied

to men denotes happiness

(Ps 1:1; 32:1).

With this doxology the first book closes.