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Ps 96:1-13.
The substance of this Psalm, and portions of the ninety-seventh,
ninety-eighth, and hundredth, are found in
1Ch 16:7-36,
which was used by David's directions in the dedication of the
tabernacle on Mount Zion. The dispensation of the Messiah was typified
and the introduction of additional and more spiritual services. Hence
the language of these Psalms may be regarded as having a higher import
than that pertinent to the occasion on which it was thus publicly
used.
1-3. All nations are invited to unite in this most joyful praise.
new song--literally, "fresh," or new mercies
(Ps 33:3; 40:3).
2. show forth--literally, "declare joyful tidings."
salvation--illustrates His glory in its wonders of love and mercy.
4, 5. For He is not a local God, but of universal agency, while idols
are nothing.
6. Honour and majesty--are His attendants, declared in His mighty
works, while power and grace are specially seen in His spiritual
relations to His people.
7-9. Give--or, "ascribe"
(Ps 29:1)
due honor to Him, by acts of appointed and solemn worship in His
house.
8. offering--of thanks.
9. beauty of holiness--
(Ps 29:2).
fear . . . him--
(Ps 2:11).
10. Let all know that the government of the world is ordered in
justice, and they shall enjoy firm and lasting peace (compare
Ps 72:3, 7;
Isa 9:6, 7).
11-13. For which reason the universe is invoked to unite in joy, and
even inanimate nature
(Ro 8:14-22)
is poetically represented as capable of joining in the anthem of
praise.