Isaiah 24

Isa 24:1-23.

THE

LAST

TIMES OF THE

WORLD IN

GENERAL, AND OF

JUDAH AND THE

CHURCH IN

PARTICULAR.

The four chapters (the twenty-fourth through the twenty-seventh) form

one continuous poetical prophecy: descriptive of the dispersion and

successive calamities of the Jews

(Isa 24:1-12);

the preaching of the Gospel by the first Hebrew converts throughout the

world

(Isa 24:13-16);

the judgments on the adversaries of the Church and its final triumph

(Isa 24:16-23);

thanksgiving for the overthrow of the apostate faction

(Isa 25:1-12),

and establishment of the righteous in lasting peace

(Isa 26:1-21);

judgment on leviathan and entire purgation of the Church

(Isa 27:1-13).

Having treated of the several nations in particular--Babylon,

Philistia, Moab, Syria, Israel, Egypt, Edom, and Tyre (the miniature

representative of all, as all kingdoms flocked into it)--he passes to

the last times of the world at large and of Judah the

representative and future head of the churches.

1. the earth--rather, "the land" of Judah (so in

Isa 24:3, 5, 6;

Joe 1:2).

The desolation under Nebuchadnezzar prefigured that under Titus.

2. as with the people, so with the priest--All alike shall share the

same calamity: no favored class shall escape (compare

Eze 7:12, 13;

Ho 4:9;

Re 6:15).

4. world--the kingdom of Israel; as in

Isa 13:11,

Babylon.

haughty--literally, "the height" of the people: abstract for concrete,

that is, the high people; even the nobles share the general distress.

5. earth--rather, "the land."

defiled under . . . inhabitants--namely, with innocent blood

(Ge 4:11;

Nu 35:33;

Ps 106:38).

laws . . . ordinance . . . everlasting

covenant--The moral laws, positive statutes, and

national covenant designed to be for ever between God and

them.

6. earth--the land.

burned--namely, with the consuming wrath of heaven: either internally,

as in

Job 30:30

[ROSENMULLER]; or externally, the prophet has before

his eyes the people being consumed with the withering dryness of their

doomed land (so

Joe 1:10, 12),

[MAURER].

7. mourneth--because there are none to drink it

[BARNES]. Rather, "is

become vapid" [HORSLEY].

languisheth--because there are none to cultivate it now.

8.

(Re 18:22).

9. with a song--the usual accompaniment of feasts.

strong drink--(See on

Isa 5:11).

"Date wine" [HORSLEY].

bitter--in consequence of the national calamities.

10. city of confusion--rather, "desolation." What Jerusalem would

be; by anticipation it is called so.

HORSLEY translates, "The city is

broken down; it is a ruin."

shut up--through fear; or rather, "choked up by ruins."

11. crying for wine--to drown their sorrows in drink

(Isa 16:9);

Joe 1:5,

written about the same time, resembles this.

12. with destruction--rather "crash"

[GESENIUS]. "With a great tumult

the gate is battered down" [HORSLEY].

13. the land--Judea. Put the comma after "land," not after "people."

"There shall be among the people (a remnant left), as the shaking

(the after-picking) of an olive tree"; as in gathering olives, a few remain

on the highest boughs

(Isa 17:5, 6).

14. They--those who are left: the remnant.

sing for the majesty of the Lord--sing a thanksgiving for the goodness

of the Lord, who has so mercifully preserved them.

from the sea--from the distant lands beyond the sea, whither they have

escaped.

15. in the fires--VITRINGA

translates, "in the caves." Could it

mean the fires of affliction

(1Pe 1:7)?

They were exiles at the time. The fires only loose the carnal bonds off

the soul, without injuring a hair, as in the case of Shadrach, Meshach,

and Abed-nego. LOWTH reads, in the islands

(Eze 26:18).

Rather translate for "fires," "in the regions of morning light," that

is, the east, in antithesis to the "isles of the sea," that is, the

west [MAURER]. Wheresoever ye be scattered, east

or west, still glorify the Lord

(Mal 1:11).

16. Songs to God come in together to Palestine from distant lands,

as a grand chorus.

glory to the righteous--the burden of the songs

(Isa 26:2, 7).

Amidst exile, the loss of their temple, and all that is dear to man,

their confidence in God is unshaken. These songs recall the joy of

other times and draw from Jerusalem in her present calamities, the cry,

"My leanness." HORSLEY translates, "glory to

the Just One"; then My leanness expresses his sense of man's

corruption, which led the Jews, "the treacherous dealers"

(Jer 5:11),

to crucify the Just One; and his deficiency of righteousness which made

him need to be clothed with the righteousness of the Just One

(Ps 106:15).

treacherous dealers--the foreign nations that oppress Jerusalem, and

overcome it by stratagem (so in

Isa 21:2)

[BARNES].

17. This verse explains the wretchedness spoken of in

Isa 24:16.

Jeremiah

(Jer 48:43, 44)

uses the same words. They are proverbial;

Isa 24:18

expressing that the inhabitants were nowhere safe; if they escaped one

danger, they fell into another, and worse, on the opposite side

(Am 5:19).

"Fear" is the term applied to the cords with feathers of all colors

which, when fluttered in the air, scare beasts into the pitfall, or

birds into the snare. HORSLEY makes the

connection. Indignant at the treatment which the Just One received,

the prophet threatens the guilty land with instant vengeance.

18. noise of . . . fear--the shout designed to rouse the game and drive

it into the pitfall.

windows . . . open--taken from the account of the deluge

(Ge 7:11);

the flood-gates. So the final judgments of fire on the apostate

world are compared to the deluge

(2Pe 3:5-7).

19. earth--the land: image from an earthquake.

20. removed like a cottage--(See on

Isa 1:8).

Here, a hanging couch, suspended from the trees by cords, such

as NIEBUHR describes the Arab keepers of lands as

having, to enable them to keep watch, and at the same time to be secure

from wild beasts. Translate, "Shall wave to and fro like a hammock"

swung about by the wind.

heavy upon it--like an overwhelming burden.

not rise again--not meaning, that it never would rise

(Isa 24:23),

but in those convulsions it would not rise, it would surely

fall.

21. host of . . . high ones--the heavenly host, that is, either

the visible host of heaven (the present economy of nature, affected

Isa 65:17; 60:19,

simultaneously with the corrupt polity of men); or rather, "the

invisible rulers of the darkness of this world," as the

antithesis to "kings of the earth" shows. Angels, moreover, preside, as

it were, over kingdoms of the world

(Da 10:13, 20, 21).

22. in the pit--rather, "for the pit"

[HORSLEY]. "In the dungeon"

[MAURER].

Image from captives thrust together into a dungeon.

prison--that is, as in a prison. This sheds light on the disputed

passage,

1Pe 3:19,

where also the prison is figurative: The "shutting up" of the

Jews in Jerusalem under Nebuchadnezzar, and again under Titus, was to

be followed by a visitation of mercy "after many days"--seventy

years in the case of the former--the time is not yet elapsed in the

case of the latter. HORSLEY takes "visited" in a

bad sense, namely, in wrath, as in

Isa 26:14;

compare

Isa 29:6;

the punishment being the heavier in the fact of the delay. Probably a

double visitation is intended, deliverance to the elect, wrath to

hardened unbelievers; as

Isa 24:23

plainly contemplates judgments on proud sinners, symbolized by the

"sun" and "moon."

23.

(Jer 3:17).

Still future: of which Jesus' triumphal entry into Jerusalem amidst

hosannas was a pledge.

his ancients--the elders of His people; or in general, His ancient

people, the Jews. After the overthrow of the world kingdoms. Jehovah's

shall be set up with a splendor exceeding the light of the sun and moon

under the previous order of things

(Isa 60:19, 20).