Isaiah 32

Isa 32:1-20.

MESSIAH'S

KINGDOM;

DESOLATIONS, TO

BE

SUCCEEDED BY

LASTING

PEACE, THE

SPIRIT

HAVING

BEEN

POURED

OUT.

The times of purity and happiness which shall follow the defeat of the

enemies of Jehovah's people

(Isa 32:1-8).

The period of wrath before that happy state

(Isa 32:9-14).

The assurance of the final prosperity of the Church is repeated

(Isa 32:15-20).

1. king--not Hezekiah, who was already on the throne, whereas a

future time is contemplated. If he be meant at all, it can only be

as a type of Messiah the King, to whom alone the language is fully

applicable

(Ho 3:5;

Zec 9:9;

see on

Isa 11:3-5).

The kingdom shall be transferred from the world kings, who have

exercised their power against God, instead of for God, to

the rightful King of kings

(Eze 21:27;

Da 7:13, 14).

princes--subordinate; referring to all in authority under Christ in

the coming kingdom on earth, for example, the apostles, &c.

(Lu 22:30;

1Co 6:2;

2Ti 2:12;

Re 2:26, 27; 3:21).

2. a man--rather, the man Christ

[LOWTH]; it is as "the Son of

man" He is to reign, as it was as Son of man He suffered

(Mt 26:64;

Joh 5:27; 19:5).

Not as MAURER explains, "every one of the

princes shall be," &c.

rivers--as refreshing as water and the cool shade are to the heated

traveller

(Isa 35:6, 7; 41:18).

3. them that see--the seers or prophets.

them that hear--the people under instruction

(Isa 35:5, 6).

4. rash--rather, "the hasty"; contrast "shall not make haste"

(Isa 28:16);

the reckless who will not take time to weigh religious truth aright. Or

else, the well-instructed [HORSLEY].

stammers--those who speak confusedly on divine things (compare

Ex 4:10-12;

Jer 1:6;

Mt 10:19, 20).

Or, rather, those drunken scorners who in stammering style

imitated Isaiah's warnings to mock them [MAURER]

(Isa 28:7-11, 13, 14, 22; 29:20);

in this view, translate, "speak uprightly" (agreeably to the

divine law); not as English Version, referring to the

distinctness of articulation, "plainly."

5. vile--rather, "fool"

[LOWTH]; that is, ungodly

(Ps 14:1; 74:18).

liberal--rather, "noble-minded."

churl--rather, "fraudulent" [GESENIUS].

bountiful--religiously. The atheistic churl, who envies the believer

his hope "full of immortality," shall no longer be held as a patriot

struggling for the emancipation of mankind from superstition

[HORSLEY].

6. vile . . . villainy--rather, "the (irreligious) fool . . . (his)

folly."

will speak--rather, "present"; for (so far is the "fool" from

deserving the epithet "noble-minded") the fool "speaketh" folly and

"worketh," &c.

hypocrisy--rather, "profligacy"

[HORSLEY].

error--impiety, perverse arguments.

hungry--spiritually

(Mt 5:6).

7. churl--"the fraudulent"; this verse refers to the last clause of

Isa 32:5;

as

Isa 32:6

referred to its first clause.

speaketh right--pleadeth a just cause

(Isa 29:21);

spiritually, "the poor man's cause" is the divine doctrine, his rule of

faith and practice.

8. liberal--rather, "noble-minded."

stand--shall be approved under the government of the righteous King.

9-20. Address to the women of Jerusalem who troubled themselves little

about the political signs of the times, but lived a life of

self-indulgence

(Isa 3:16-23);

the failure of food through the devastations of the enemy is here

foretold, being what was most likely to affect them as mothers of

families, heretofore accustomed to every luxury. VITRINGA understands "women--daughters" as the cities and

villages of Judea

(Eze 16:1-63).

See

Am 6:1.

10. Many days and years--rather, "In little more than a year"

[MAURER]; literally, "days upon a year" (so

Isa 29:1).

vintage shall fail--through the arrival of the Assyrian invader. As

the wheat harvest is omitted, Isaiah must look for the invasion in the

summer or autumn of 714 B.C., when the wheat would have been secured

already, and the later fruit "gathering," and vintage would be still in

danger.

11. strip you--of your gay clothing. (See

Isa 2:19, 21).

12. lament for . . . teats--rather, shall smite on their breasts in

lamentation "for thy pleasant fields"

(Na 2:7)

[MAURER]. "Teats" in English Version is

used for fertile lands, which, like breasts, nourish life. The

transition from "ye" to "they"

(Isa 32:11, 12)

is frequent.

13.

(Isa 5:6; 7:23).

houses of joy--pleasure-houses outside of Jerusalem, not Jerusalem

itself, but other cities destroyed by Sennacherib in his march

(Isa 7:20-25).

However, the prophecy, in its full accomplishment, refers to the

utter desolation of Judea and its capital by Rome, and

subsequently, previous to the second coming of the King

(Ps 118:26;

Lu 13:35; 19:38);

"the joyous city" is in this view, Jerusalem

(Isa 22:2).

14. palaces--most applicable to Jerusalem

(see on

Isa 32:13).

multitude . . . left--the noisy din of the city, that

is, the city with its noisy multitude shall lie forsaken

[MAURER].

forts--rather, "Ophel" (that is, the mound), the term applied

specially to the declivity on the east of Zion, surrounded with its own

wall

(2Ch 27:3; 33:14;

2Ki 5:24),

and furnished with "towers" (or watchtowers), perhaps referred to here

(Ne 3:26, 27).

for ever--limited by thee, "until," &c.,

Isa 32:15,

for a long time.

15. This can only partially apply to the spiritual revival in

Hezekiah's time; its full accomplishment belongs to the Christian

dispensation, first at Pentecost

(Joe 2:28;

Ac 2:17),

perfectly in coming times

(Ps 104:30;

Eze 36:26; 39:29;

Zec 12:10),

when the Spirit shall be poured on Israel, and through it on the

Gentiles

(Mic 5:7).

wilderness . . . fruitful field . . . forest--when Judea, so long

waste, shall be populous and fruitful, and the land of the enemies of

God shall be desolate. Or, "the field, now fruitful, shall be but as a

barren forest in comparison with what it shall be then"

(Isa 29:17).

The barren shall become fruitful by regeneration; those already

regenerate shall bring forth fruits in such abundance that their former

life shall seem but as a wilderness where no fruits were.

16. judgment--justice.

wilderness--then reclaimed.

fruitful field--then become more fruitful

(Isa 32:15);

thus "wilderness" and "fruitful field" include the whole land of

Judea.

17. work--the effect

(Pr 14:34;

Jas 3:18).

peace--internal and external.

18. sure . . . quiet--free from fear of invasion.

19. Literally, "But it shall hail with coming down of the forest, and

in lowness shall the city (Nineveh) be brought low; that is, humbled."

The "hail" is Jehovah's wrathful visitation

(Isa 30:30; 28:2, 17).

The "forest" is the Assyrian host, dense as the trees of a forest

(Isa 10:18, 19, 33, 34;

Zec 11:2).

20. While the enemy shall be brought "low," the Jews shall cultivate

their land in undisturbed prosperity.

all waters--well-watered places

(Isa 30:25).

The Hebrew translation, "beside," ought rather to be translated,

"upon"

(Ec 11:1),

where the meaning is, "Cast thy seed upon the waters when the river

overflows its banks; the seed will sink into the mud and will spring up

when the waters subside, and you will find it after many days in a rich

harvest." Before sowing, they send oxen, &c., into the water to tread

the ground for sowing. CASTALIO thinks there is

an allusion to the Mosaic precept, not to plough with an ox and ass

together, mystically implying that the Jew was to have no intercourse

with Gentiles; the Gospel abolishes this distinction

(Col 3:11);

thus the sense here is, Blessed are ye that sow the gospel seed without

distinction of race in the teachers or the taught. But there is no need

of supposing that the ox and ass here are yoked together; they are

probably "sent forth" separately, as in

Isa 30:24.