Isaiah 3

Isa 3:1-26.

1. For--continuation of

Isa 2:22.

Lord of hosts--therefore able to do as He says.

doth--present for future, so certain is the accomplishment.

stay . . . staff--the same Hebrew word, the one masculine, the

other feminine, an Arabic idiom for all kinds of support. What a

change from the previous luxuries

(Isa 2:7)!

Fulfilled in the siege by Nebuchadnezzar and afterwards by Titus

(Jer 37:21; 38:9).

2. Fulfilled

(2Ki 24:14).

prudent--the Hebrew often means a "soothsayer"

(De 18:10-14);

thus it will mean, the diviners, on whom they rely, shall in that day

fail. It is found in a good sense

(Pr 16:10),

from which passage the Jews interpret it a king; "without" whom

Israel long has been

(Ho 3:4).

ancient--old and experienced

(1Ki 12:6-8).

3. captain of fifty--not only captains of thousands, and centurions

of a hundred, but even semi-centurions of fifty, shall fail.

honourable--literally, "of dignified aspect."

cunning--skilful. The mechanic's business will come to a standstill

in the siege and subsequent desolation of the state; artisans are no

mean "stay" among a nation's safeguards.

eloquent orator--rather, as Vulgate, "skilled in whispering,"

that is, incantation

(Ps 58:5).

See

Isa 8:19,

below; and on "prudent," see on

Isa 3:2.

4. children--in ability for governing; antithesis to the "ancient"

(see

Isa 3:12;

Ec 10:16).

babes--in warlike might; antithesis to "the mighty" and "man of

war."

5. The anarchy resulting under such imbecile rulers

(Isa 3:4);

unjust exactions mutually; the forms of respect violated

(Le 19:32).

base--low-born. Compare the marks of "the last days"

(2Ti 3:2).

6. Such will be the want of men of wealth and ability, that they

will "take hold of"

(Isa 4:1)

the first man whom they meet, having any property, to make him "ruler."

brother--one having no better hereditary claim to be ruler than the

"man" supplicating him.

Thou hast clothing--which none of us has. Changes of raiment are

wealth in the East

(2Ki 5:5).

ruin--Let our ruined affairs be committed to thee to retrieve.

7. swear--literally, "lift up," namely, his hand; the gesture used

in solemn attestation. Or, his voice, that is, answer; so Vulgate.

healer--of the body politic, incurably diseased

(Isa 1:6).

neither . . . clothing--so as to relieve the people and maintain a

ruler's dignity. A nation's state must be bad indeed, when none among

men, naturally ambitious, is willing to accept office.

8. Reason given by the prophet, why all shrink from the government.

eyes of his glory--to provoke His "glorious" Majesty before His

"eyes" (compare

Isa 49:5;

Hab 1:13).

The Syriac and LOWTH, by a slight change of

the Hebrew, translate, "the cloud of His glory," the

Shekinah.

9. show--The Hebrew means, "that which may be known by their

countenances" [GESENIUS and

WEISS].

But MAURER translates, "Their

respect for person"; so Syriac and Chaldee. But the parallel

word "declare" favors the other view. KIMCHI,

from the Arabic, translates "their hardness"

(Job 19:3,

Margin), or impudence of countenance

(Jer 3:3).

They have lost not only the substance of virtue, but its color.

witness--literally, "corresponds" to them; their look answers to

their inner character

(Ho 5:5).

declare--

(Jude 13).

"Foaming out their own shame"; so far from making it a secret,

"glorying" in it

(Php 3:19).

unto themselves--Compare "in themselves"

(Pr 1:31; 8:36;

Jer 2:19;

Ro 1:27).

10. The faithlessness of many is no proof that all are

faithless. Though nothing but croaking of frogs is heard on the surface

of the pool, we are not to infer there are no fish beneath

[BENGEL].

(See

Isa 1:19, 20).

fruit of doings--

(Pr 1:31)

in a good sense

(Ga 6:8;

Re 22:14).

Not salvation by works, but by fruit-bearing faith

(Isa 45:24;

Jer 23:6).

GESENIUS and WEISS translate,

Declare as to the righteous that, &c. MAURER, "Say that the righteous is blessed."

11. ill--antithesis to "well"

(Isa 3:10);

emphatic ellipsis of the words italicized. "Ill!"

hands--his conduct; "hands" being the instrument of acts

(Ec 8:12, 13).

12. (See

Isa 3:4).

oppressors--literally, "exactors," that is, exacting princes

(Isa 60:17).

They who ought to be protectors are exactors; as

unqualified for rule as "children," as effeminate as "women." Perhaps

it is also implied that they were under the influence of their harem,

the women of their court.

lead--Hebrew, "call thee blessed"; namely, the false

prophets, who flatter the people with promises of safety in sin; as

the political "rulers" are meant in the first clause.

way of thy paths--

(Jer 6:16).

The right way set forth in the law. "Destroy"--Hebrew, "Swallow

up," that is, cause so utterly to disappear that not a vestige of it is

left.

13. standeth up--no longer sitting in silence.

plead--indignant against a wicked people

(Isa 66:16;

Eze 20:35).

14. ancients--Hence they are spoken of as "taken away"

(Isa 3:1, 2).

vineyard--the Jewish theocracy

(Isa 5:1-7;

Ps 80:9-13).

eaten up--"burnt"; namely, by "oppressive exactions"

(Isa 3:12).

Type of the crowning guilt of the husbandmen in the days of Jesus Christ

(Mt 21:34-41).

spoil . . . houses--

(Mt 23:14).

15. What right have ye to beat, &c.

(Ps 94:5;

Mic 3:2, 3).

grind--by exactions, so as to leave them nothing.

faces--persons; with the additional idea of it being openly and

palpably done. "Presence," equivalent to "face" (Hebrew).

16. Because the daughters of Zion are haughty, &c.--Luxury had

become great in Uzziah's prosperous reign

(2Ch 26:5).

stretched forth--proudly elevated

(Ps 75:5).

wanton--rather, "making the eyes to glance about," namely, wantonly

(Pr 6:13)

[MAURER]. But LOWTH, "falsely

setting off the eyes with paint." Women's eyelids in the East are often

colored with stibium, or powder of lead (see on

Job 42:14;

Jer 4:30,

Margin).

mincing--tripping with short steps.

tinkling--with their ankle-rings on both feet, joined by small

chains, which sound as they walk, and compel them to take short steps;

sometimes little bells were attached

(Isa 3:18, 20).

17. smite with a scab--literally, "make bald," namely, by

disease.

discover--cause them to suffer the greatest indignity that can

befall female captives, namely to be stripped naked, and have their

persons exposed

(Isa 47:3;

compare with

Isa 20:4).

18. bravery--the finery.

tinkling--(See

Isa 3:16).

cauls--network for the head. Or else, from an Arabic

root, "little suns," answering to the "tires" or neck-ornaments, "like

the moon"

(Jud 8:21).

The chumarah or crescent is also worn in front of the headdress

in West Asia.

19. chains--rather, pendants, hanging about the neck, and dropping

on the breast.

mufflers--veils covering the face, with apertures for the eyes,

close above and loosely flowing below. The word radically means

"tremulous," referring to the changing effect of the spangles on the

veil.

20. bonnets--turbans.

ornaments of the legs--the short stepping-chains from one foot

to another, to give a measured gait; attached to the "tinkling

ornaments"

(Isa 3:16).

headbands--literally, "girdles."

tablets--rather, "houses of the breath," that is, smelling boxes

[Vulgate].

earrings--rather, amulets suspended from the neck or ears, with

magic formulæ inscribed; the root means to "whisper" or "conjure."

21. nose jewels--The cartilage between the nostrils was bored to

receive them; they usually hung from the left nostril.

22. Here begin entire articles of apparel. Those before were

single ornaments.

changeable--from a root, "to put off"; not worn commonly; put on and

off on special occasions. So, dress-clothes

(Zec 3:4).

mantles--fuller tunics with sleeves, worn over the common one,

reaching down to the feet.

wimples--that is, mufflers, or hoods. In

Ru 3:15,

"veils"; perhaps here, a broad cloak, or shawl, thrown over the head

and body.

crisping pins--rather, money bags

(2Ki 5:23).

23. glasses--mirrors of polished metal

(Ex 38:8).

But the Septuagint, a transparent, gauze-like, garment.

hoods--miters, or diadems

(Isa 62:3;

Zec 3:5).

veils--large enough to cover the head and person. Distinct from the

smaller veils ("mufflers") above

(Ge 24:65).

Token of woman's subjection

(1Co 11:10).

24. stink--arising from ulcers

(Zec 14:12).

girdle--to gird up the loose Eastern garments, when the person

walked.

rent--the Septuagint, better, a "rope," an emblem of poverty;

the poor have nothing else to gird up their clothes with.

well-set hair--

(1Pe 3:3, 4).

baldness--

(Isa 3:17).

stomacher--a broad plaited girdle.

sackcloth--

(2Sa 3:31).

burning--a sunburnt countenance, owing to their hoods and veils

being stripped off, while they had to work as captives under a scorching

sun

(So 1:6).

25. Thy men--of Jerusalem.

26. gates--The place of concourse personified is represented

mourning for the loss of those multitudes which once frequented it.

desolate . . . sit upon . . . ground--the very figure under which

Judea was represented on medals after the destruction by Titus: a

female sitting under a palm tree in a posture of grief; the motto,

Judæa capta

(Job 2:13;

La 2:10,

where, as here primarily, the destruction by Nebuchadnezzar is alluded

to).