Isaiah 56

Isa 56:1-12.

THE

PREPARATION

NEEDED ON THE

PART OF

THOSE

WHO

WISH TO

BE

ADMITTED TO THE

KINGDOM OF

GOD.

1. judgment--equity. John the Baptist preached similarly a return to

righteousness, as needed to prepare men for Messiah's first coming

(Lu 3:3, 8-14).

So it shall be before the second coming

(Mal 4:4-6).

near to come--

(Mt 3:2; 4:17),

also as to the second coming

(Isa 62:10, 11;

Lu 21:28, 31;

Ro 13:11, 12;

Heb 10:25).

righteousness--answering to "salvation" in the parallel clause;

therefore it means righteousness which bringeth salvation

(Isa 46:13;

Ro 3:25, 26).

2.

(Lu 12:43).

the man--Hebrew, enosh, "a man in humble life," in

contradistinction to Hebrew, ish, "one of high rank." Even the

humblest, as "the stranger" and "the eunuch"

(Isa 56:4, 6),

are admissible to these privileges.

this . . . it--what follows: "keeping the Sabbath," &c.

(Isa 58:13, 14;

Eze 20:12).

A proof that the Sabbath, in the spirit of its obligation, was

to be binding under the Gospel

(Isa 66:23).

That gospel times are referred to is plain, from the blessing not being

pronounced on the man who observed the sacrificial ritual of the

Jewish law.

layeth hold--image from one grasping firmly some precious object

which he is afraid of having forcibly snatched from him. The "Sabbath"

here includes all the ordinances of divine worship under the new gospel

law.

keepeth . . . hand . . . from . . . evil--The observance of the second

table of the law; as the "Sabbath" referred to the first table.

Together, they form the whole duty of man, the worship of God and a holy

life.

3. God welcomes all believers, without distinction of persons, under

the new economy

(Ac 10:34, 35).

joined . . . to . . . Lord--

(Nu 18:4, 7).

"Proselytes."

separated--Proselytes from the Gentiles were not admitted to the

same privileges as native Israelites. This barrier between Jews and

Gentiles was to be broken down

(Eph 2:14-16).

eunuch--

(Ac 8:27,

&c.). Eunuchs were chamberlains over harems, or court ministers in

general.

dry tree--barren (compare

Lu 23:31);

not admissible into the congregation of Israel

(De 23:1-3).

Under the Gospel the eunuch and stranger should be released from

religious and civil disabilities.

4. please me--sacrifice their own pleasure to mine.

take hold--so "layeth hold"

(see on

Isa 56:2).

5. in mine house--the temple, the emblem of the Church

(1Ti 3:15).

They shall no longer be confined as proselytes were, to the outer

court, but shall be admitted "into the holiest"

(Heb 10:19, 20).

a place--literally, "a hand."

than of sons--Though the eunuch is barren of children

(Isa 56:3),

I will give him a more lasting name than that of being father of sons

and daughters (regarded as a high honor among the Hebrews)

(Joh 1:12; 10:3;

1Jo 3:1;

Re 2:17; 3:12).

6. join . . . Lord--

(Jer 50:6).

Conditions of admission to the privileges of adoption.

7. Even them--

(Eph 2:11-13).

to my holy mountain--Jerusalem, the seat of the Lord's throne in His

coming kingdom

(Isa 2:2;

Jer 3:17).

joyful--

(Ro 5:11).

burnt offerings . . . sacrifices--spiritual, of which the literal

were types

(Ro 12:1;

Heb 13:15;

1Pe 2:5).

accepted--

(Eph 1:6).

altar--

(Heb 13:10),

spiritually, the Cross of Christ, which sanctifies our sacrifices of

prayer and praise.

house . . . for all people--or rather, "peoples." No longer restricted

to one favored people

(Mal 1:11;

Joh 4:21, 23;

1Ti 2:8).

To be fully realized at the second coming

(Isa 2:2-4).

No longer literal, but spiritual sacrifice, namely, "prayer" shall be

offered

(Ps 141:2; 51:17;

Mal 1:11;

Mt 21:13).

8. Jehovah will not only restore the scattered outcasts of Israel

(Isa 11:12;

Ps 147:2)

to their own land, but "will gather others ('strangers') to him

(Israel), besides those gathered" (Margin, "to his gathered";

that is, in addition to the Israelites collected from their

dispersion),

(Joh 10:16;

Eph 1:10; 2:19).

9. beasts--Gentile idolatrous nations hostile to the Jews, summoned

(Jer 12:7-9; 50:17;

Eze 34:5):

the Chaldeans and subsequently the Romans. The mention of the "outcasts

of Israel"

(Isa 56:8)

brings in view the outcasting, caused by the sins of their rulers

(Isa 56:10-12).

to devour--namely, Israel.

10. His watchmen--Israel's spiritual leaders

(Isa 62:6;

Eze 3:17).

dumb dogs--image from bad shepherds' watchdogs, which fail to give

notice, by barking, of the approach of wild beasts.

blind--

(Mt 23:16).

sleeping, lying down--rather, "dreamers, sluggards"

[LOWTH]. Not merely

sleeping inactive, but under visionary delusions.

loving to slumber--not merely slumbering involuntarily, but loving it.

11. greedy--literally, "strong" (that is, insatiable) in appetite

(Eze 34:2, 3;

Mic 3:11).

cannot understand--unable to comprehend the wants of the people,

spiritually: so

Isa 56:10,

"cannot bark."

look to . . . own way--that is, their own selfish interests; not to

the spiritual welfare of the people

(Jer 6:13;

Eze 22:27).

from his quarter--rather, "from the highest to the lowest"

[LOWTH].

"From his quarter"; that is, from one end to the other of them,

one and all

(Ge 19:4).

12. fetch wine--language of the national teachers challenging one

another to drink. BARNES translates, "I will take another cup"

(Isa 5:11).

to-morrow, &c.--Their self-indulgence was habitual and

intentional: not merely they drink, but they mean to continue so.